David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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John Benjamins (2008)
Combining phenomenological insights from Brentano and Sartre, but also drawing on recent work on consciousness by analytic philosophers, this book defends the view that conscious states are reflexive, and necessarily so, i.e., that they have a built-in, implicit awareness of their own occurrence, such that the subject of a conscious state has an immediate, non-objectual acquaintance with it. As part of this investigation, the book also explores the relationship between reflexivity and the phenomenal, or what-it-is-like, dimension of conscious experience, defending the innovative thesis that phenomenal character is constituted by the implicit self-awareness built into every conscious state. This account stands in marked contrast to most influential extant theories of phenomenal character, including qualia theories, according to which phenomenal character is a matter of having phenomenal sensations, and representationalism, according to which phenomenal character is constituted by representational content
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Citations of this work BETA
Greg Janzen (2011). In Defense of the What-It-is-Likeness of Experience. Southern Journal of Philosophy 49 (3):271-293.
Mark Textor (2013). Brentano on the Dual Relation of the Mental. Phenomenology and the Cognitive Sciences 12 (3):465-483.
Greg Janzen (2013). An Adverbialist–Objectualist Account of Pain. Phenomenology and the Cognitive Sciences 12 (4):859-876.
Frederic Peters (2014). Accounting for Consciousness: Epistemic and Operational Issues. Axiomathes 24 (4):441-461.
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