David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Phenomenology and the Cognitive Sciences 5 (3-4):321-339 (2006)
According to a currently popular approach to the analysis of phenomenal character, the phenomenal character of an experience is entirely determined by, and is in fact identical with, the experience's representational content. Two underlying assumptions motivate this approach to phenomenal character: (1) that conscious experiences are diaphanous or transparent, in the sense that it is impossible to discern, via introspection, any intrinsic features of an experience of x that are not experienced as features of x, and (2) that the immediate objects of consciousness are not objects per se, but rather properties. This paper explores these assumptions, advancing the thesis that each is rejectable on phenomenological grounds.
|Keywords||representational content phenomenal consciousness transparency Brentano Tye|
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References found in this work BETA
Gilbert Ryle (1949). The Concept of Mind. Hutchinson and Co.
Gilbert Harman (1990). The Intrinsic Quality of Experience. Philosophical Perspectives 4:31-52.
Jean-Paul Sartre (1956). Being and Nothingness. Distributed by Random House.
Citations of this work BETA
Uriah Kriegel (2009). Self-Representationalism and Phenomenology. Philosophical Studies 143 (3):357-381.
Frederic Peters (2013). Theories of Consciousness as Reflexivity. Philosophical Forum 44 (4):341-372.
Frederic Peters (2014). Accounting for Consciousness: Epistemic and Operational Issues. Axiomathes 24 (4):441-461.
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