David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Journal of Global Ethics 7 (2):173 - 184 (2011)
In this paper, I wish to consider Watsuji Tetsuro's (1889?1960) concept of climate (fudo), and consider whether it contributes anything to the relationship between climate change and ethics. I will argue that superficially it seems that fudo tells us little about the ethics of climate change, but if considered more carefully, and through the lens of thinkers such as Deleuze and Heidegger, there is ethical insight in Watsuji's approach. Watsuji's major work in ethics, Rinrigaku, provides concepts such as between-ness and trust that enable his philosophy of climate to move from a theory of national characters (as Fudo is often seen to be) to an approach to living well within one's milieu
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References found in this work BETA
Jeff Malpas (2006). Heidegger's Topology: Being, Place, World. A Bradford Book.
B. Szerszynski (2010). Reading and Writing the Weather: Climate Technics and the Moment of Responsibility. Theory, Culture and Society 27 (2-3):9-30.
Thorsten Botz-Bornstein (2007). From Community to Time-Space Development: Comparing N. S. Trubetzkoy, Nishida Kitar, and Watsuji Tetsur. Asian Philosophy 17 (3):263 – 282.
Watsuji Tetsuro (1996). Watsuji Tetsuro's Rinrigaku: Ethics in Japan. State University of New York Press.
Isamu Nagami (1981). The Ontological Foundation in Tetsurō Watsuji's Philosophy: Kū and Human Existence. Philosophy East and West 31 (3):279-296.
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