Explanatory genealogies and historical testimony

Episteme 5 (2):pp. 160-179 (2008)
This article proposes that a general theory of assessment of historical testimony should do justice to the long tradition of adjudication in accordance with maxims of reliability and competence. I argue that an explanatory genealogical theory (along lines first adumbrated by Charles Seignobos) satisfies this condition, and that it has further notable virtues: respect for the strengths of rival theories, regard for the links between adjudication of testimony and other basic procedures of historical inquiry, and the promise of profitable lines of investigation
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DOI 10.3366/E1742360008000300
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References found in this work BETA
Tyler Burge (1993). Content Preservation. Philosophical Review 102 (4):457-488.
Jennifer Lackey (1999). Testimonial Knowledge and Transmission. Philosophical Quarterly 50 (197):471-490.
P. Lipton (1998). The Epistemology of Testimony. Studies in History and Philosophy of Science Part A 29 (1):1-31.

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Citations of this work BETA
Aviezer Tucker (2012). Nullius in Verba: Recent Studies in the Epistemology of Testimony. Studies in History and Philosophy of Science Part A 43 (2):412-419.
Nicholas Jardine & Marina Frasca-Spada (2015). The Pasts, Presents, and Futures of Testimony. Studies in History and Philosophy of Science Part A 52:95-100.

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