David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Philosophical Studies 157 (1):1-25 (2012)
More than ever, it is in vogue to argue that no norms either play a role in or directly follow from the theory of mental content. In this paper, I present an intuitive theory of intentionality (including a theory of mental content) on which norms are constitutive of the intentional properties of attitude and content in order to show that this trend is misguided. Although this theory of intentionality—the teleological theory of intentional representation—does involve a commitment to representational norms, these norms are not problematic in the way critics have suggested they would be. In particular, these norms do not guide thinking by motivating intentional agents to (intentionally) accord with them; as a result, no obvious vicious regress threatens the theory. In the final section of this paper, I argue that accepting this teleological theory of intentionality need not commit one to thinking that intentionality is the product of natural selection
|Keywords||Intentionality Mental content Normativity Teleology|
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References found in this work BETA
Saul A. Kripke (1982). Wittgenstein on Rules and Private Language. Harvard University Press.
Christine M. Korsgaard (1996). The Sources of Normativity. Cambridge University Press.
H. P. Grice (1989). Studies in the Way of Words. Harvard University Press.
Citations of this work BETA
Pascal Engel (2013). Doxastic Correctness. Aristotelian Society Supplementary Volume 87 (1):199-216.
Jonathan Ichikawa, Benjamin Jarvis & Katherine Rubin (2012). Pragmatic Encroachment and Belief-Desire Psychology. Analytic Philosophy 53 (4):327-343.
Benjamin Jarvis (2012). The Dual Aspects Theory of Truth. Canadian Journal of Philosophy 42 (3-4):209-233.
Benjamin Jarvis (2012). Book Symposium:Truth as One and Many. International Journal of Philosophical Studies 20 (1):105-114.
Manuel García-Carpintero (2012). Foundational Semantics II: Normative Accounts. Philosophy Compass 7 (6):410-421.
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