David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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International Journal of Philosophical Studies 18 (2):205-227 (2010)
The 'Metaphysics of Dasein' is the name which Heidegger gave to a new philosophical project developed immediately after the partial publication of his masterwork Being and Time (1927). As Heidegger was later to recall, an 'overturning' took place at that moment, more precisely right in the middle of the 1929 treatise On the Essence of Ground . Between the fundamental-ontological formulation of the question of being and its metaphysical rephrasing, Heidegger discovered that a 'metaphysical freedom' stood at the root of Dasein's relation to his world and, thus, at the basis of his whole ontological questioning. This article will show how the very structure of the 1929 essay clearly illustrates the path Heidegger followed between Being and Time and the new philosophical beginning of the mid 1930s. It will conclude with a few critical remarks concerning Heidegger's attempt to free his thinking from traditional philosophy and to overcome metaphysics
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References found in this work BETA
Martin Heidegger (2000). Briefe an Julius Stenzel (1928–1932). Heidegger Studies 16:11-33.
Martin Heidegger (2007). Beiträge zur Philosophie. Heidegger Studies 23:9-17.
Martin Heidegger (1967). Wegmarken. Frankfurt A.M.,Klostermann.
François Jaran (2006). L'onto-Théologie Dans l'Œuvre de Martin Heidegger. Philosophie 91 (3):37.
Hans Ruin (2008). The Destiny of Freedom: In Heidegger. Continental Philosophy Review 41 (3):277-299.
Citations of this work BETA
Guoping Zhao (2014). Freedom Reconsidered: Heteronomy, Open Subjectivity, and the 'Gift of Teaching'. Studies in Philosophy and Education 33 (5):513-525.
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