Must empiricism be a stance, and could it be one? how to be an empiricist and a philosopher at the same time
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
In Bradley John Monton (ed.), Images of Empiricism: Essays on Science and Stances, with a Reply From Bas C. Van Fraassen. Oxford University Press (2007)
In his recent book, The Empirical Stance, Bas van Fraassen forcefully raises the question of what a philosophical position can or should be. He mainly discusses this question with regard to empiricism but his discussion makes it clear that he takes his proposed answer to be generalizable: not only empiricism but philosophical positions in general should be understood as stances rather than dogmata. The first part of this essay is devoted to an examination of van Fraassen’s critique of ‘naïve’ or dogmatic empiricism, which represents an integral part of his argument for ‘stance’ empiricism. It will be argued that, contrary to van Fraassen’s view, not all versions of naïve empiricism run into the problems identified by him. In the second part of the paper the case will be made that, contrary to van Fraassen’s thesis, the stance empiricist is in at least as bad a position as the naïve empiricist with regard to the task of providing a radical critique of metaphysics, which van Fraassen takes to be an essential task that any empiricist should be able to accomplish. The third part of this essay concerns van Fraassen’s general proposal, and examines the question whether a philosophical position can possibly consist in a stance. It will be suggested that this is not the case. With regard to empiricism this has the implication that if one wants to be a philosopher and an empiricist at the same time one needs to subscribe to a form of naïve empiricism. Furthermore, it will be proposed that as a philosopher-empiricist one should want, or, at least, allow some form of metaphysical theorizing to be part of the philosophical enterprise after all.
|Keywords||Van Fraasen Empiricism Philosophy as a Stance Constructive Empiricism Neo-Kantianism|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
Gordon Belot (2010). Transcendental Idealism Among the Jersey Metaphysicians. [REVIEW] Philosophical Studies 150 (3):429 - 438.
Similar books and articles
James Ladyman (2011). The Scientistic Stance: The Empirical and Materialist Stances Reconciled. Synthese 178 (1):87 - 98.
Edouard Machery (2006). Two Dogmas of Neo-Empiricism. Philosophy Compass 1 (4):398–412.
Marc Alspector-Kelly (2001). Should the Empiricist Be a Constructive Empiricist? Philosophy of Science 68 (4):413-431.
Peter Baumann (2011). Empiricism, Stances, and the Problem of Voluntarism. Synthese 178 (1):27-36.
Peter Lipton (2004). Discussion – Epistemic Options. Philosophical Studies 121 (2):147-158.
Otávio Bueno (1999). Empiricism, Conservativeness, and Quasi-Truth. Philosophy of Science 66 (3):485.
Matthew Ratcliffe (2011). Stance, Feeling and Phenomenology. Synthese 178 (1):121 - 130.
Marga Vicedo (1990). T.H. Morgan, Neither an Epistemological Empiricist nor a “Methodological” Empiricist. Biology and Philosophy 5 (3):293-311.
Adrian Bardon (2007). Empiricism, Time-Awareness, and Hume's Manners of Disposition. Journal of Scottish Philosophy 5 (1):47-63.
Matthias Steup (2011). Empiricism, Metaphysics, and Voluntarism. Synthese 178 (1):19-26.
Sorry, there are not enough data points to plot this chart.
Added to index2009-01-28
Recent downloads (6 months)0
How can I increase my downloads?