Responsibility, Passion, and Sin: A Reassessment of Abelard's Ethics
Journal of Religious Ethics 28 (3):367 - 394 (2000)
| Abstract | This article reassesses Peter Abelard's account of moral intention, or, better, consent, in light of recent work on his own thought and on the twelfth-century background of that thought. The author argues (1) that Abelard's focus on consent as the determining factor for morality does not rule out, but, on the contrary, presupposes objective criteria for moral judgment and (2) that Abelard's real innovation does not lie in his doctrine of consent as the sole source of merit or guilt, but, rather, in his exploration of the ways in which this doctrine affects our understanding of the objective criteria for moral judgment. In particular, Abelard is led by his doctrine of consent to a thoroughgoing reassessment of the moral significance of the passions, which, in turn, leads him to reject the view that actions should be evaluated in terms of the praiseworthy or vicious character of the passions they express | |||||||||
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John Marenbon (1997). The Philosophy of Peter Abelard. Cambridge University Press.
Jeffrey Brower (2004). Trinity. In The Cambridge Companion to Abelard. Cambridge Univ Pr.
Peter Abelard (2001). Peter Abelard: Collationes. Clarendon Press.
C. J. Mews (2005). Abelard and Heloise. Oxford University Press.
Amber L. Griffioen (2007). “In Accordance with the Law”: Reconciling Divine and Civil Law in Abelard. American Catholic Philosophical Quarterly 81 (2):307-321.
Joel M. Potter (2009). The Status of Status: Boethian Realism in Abelard. Carmina Philosophiae 18:127-135.
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Tobias Hoffmann (2003). Moral Action as Human Action: End and Object in Aquinas in Comparison with Abelard, Lombard, Albert, and Scotus. The Thomist 67:73–94.
Brooke Heidenreich Findley (2006). Does the Habit Make the Nun? A Case Study of Heloise's Influence on Abelard's Ethical Philosophy. Vivarium 44 (s 2-3):248-275.
Kevin McMahon (2009). Penance and Peter Abelard's Move Within. Saint Anselm Journal 6 (2):1 - 7.
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Philip Quinn (1993). Abelard on Atonement: Nothing Unintelligible, Arbitrary, Illogical, or Immoral About It'. In E. Stump (ed.), Reasoned Faith. Cornell Univ Pr.
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