David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Hypatia 25 (2):295 - 315 (2010)
This paper strengthens the theoretical ground of feminist analyses of anger by explaining how the angers of the oppressed are ways of knowing. Relying on insights created through the juxtaposition of Latina feminism and Zen Buddhism, I argue that these angers are special kinds of embodied perceptions that surface when there is a profound lack of fit between a particular bodily orientation and its framing world of sense. As openings to alternative sensibilities, these angers are transformative, liberatory, and deeply epistemohgical
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References found in this work BETA
Sylvia Burrow (2005). The Political Structure of Emotion: From Dismissal to Dialogue. Hypatia 20 (4):27-43.
Sue Campbell (1994). Being Dismissed: The Politics of Emotional Expression. Hypatia 9 (3):46 - 65.
Sabine A. Döring (2003). Explaining Action by Emotion. Philosophical Quarterly 53 (211):214-230.
Marilyn Frye (1983). The Politics of Reality: Essays in Feminist Theory. The Crossing Press.
Citations of this work BETA
Jennifer McWeeny (2012). The Feminist Phenomenology of Excess: Ontological Multiplicity, Auto-Jealousy, and Suicide in Beauvoir's L'Invitée. Continental Philosophy Review 45 (1):41-75.
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Mark T. Unno (1999). Questions in the Making: A Review Essay on Zen Buddhist Ethics in the Context of Buddhist and Comparative Ethics. [REVIEW] Journal of Religious Ethics 27 (3):507 - 536.
Minoru Yamaguchi (1969). The Intuition of Zen and Bergson. [Tokyo]Enderle.
Hakuin (2012). Beating the Cloth Drum: The Letters of Zen Master Hakuin. Shambhala Publications.
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