David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
American Catholic Philosophical Quarterly 86 (1):135-159 (2012)
Martin Rhonheimer’s The Perspective of Morality: Philosophical Foundations of Thomistic Virtue Ethics offers a bold summary of Thomistic virtue ethics, laid upon some not-so-Thomistic foundations, culminating in questionable, perhaps even dangerous, conclusions concerning actions evil in themselves. As anintroduction to ethical thought, the book covers a wide range of topics, including happiness, freedom, the nature of human actions, the moral virtues, conscience, the principles of practical reason, consequentialism, Kantian ethics, and much more. For some of these topics Rhonheimer provides a helpful summary of the ethics of Aquinas, sprinkled with thoughtful reflections for the modern age. For other topics Rhonheimer introduces questionable interpretations and developments of Aquinas, written with obscurity and lack of precision. This article provides some suggested alternatives to Rhonheimer’s account, especially with regard to the origin of the first practical principles
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
M. Rhonheimer (2006). Nature as Reason: A Thomistic Theory of the Natural Law. Studies in Christian Ethics 19 (3):357-378.
Brian F. Linnane (2003). Rahner's Fundamental Option and Virtue Ethics. Philosophy and Theology 15 (1):229-254.
Robert C. Koons (2002). Dual Agency: A Thomistic Account of Providence and Human Freedom. Philosophia Christi 4 (2):397-411.
Martin Rhonheimer (2000). Natural Law and Practical Reason: A Thomist View of Moral Autonomy. Fordham University Press.
Steven J. Jensen (2010). Good and Evil Actions: A Journey Through Saint Thomas Aquinas. Catholic University of America Press.
Jack Green Musselman (2009). Pt. 1. Thomistic Foundations : Natural Law Theory, Synderesis and Practical Reason. Human Nature and its Limits / Christopher Tollefsen ; Synderesis, Law, and Virtue / Angela McKay ; Human Nature and Moral Goodness / Patrick Lee ; Natural Law for Teaching Ethics : An Essential Tool and Not a Seamless Web. [REVIEW] In Mark J. Cherry (ed.), The Normativity of the Natural: Human Goods, Human Virtues, and Human Flourishing. Springer.
Gerard Casey (1989). Angelic Interiority. Irish Philosophical Journal 6 (1):82-118.
Daniel McInerny (2006). The Difficult Good: A Thomistic Approach to Moral Conflict and Human Happiness. Fordham University Press.
Maarten Hoenen (1992). The Thomistic Principle of Individuation in 15. Century Thomistic and Albertist Sources. Medioevo 18:327-358.
Georges van Riet (1963). Thomistic Epistemology; Studies Concerning the Problem of Cognition in the Contemporary Thomistic School. St. Louis, B. Herder Bokk Co..
Joseph A. Buijs (2009). On Misrepresenting the Thomistic Five Ways. Sophia 48 (1):15 - 34.
Patrick J. Glen, Why Plessy/Brown and Bowers/Lawrence Are Correct: Thomistic Natural Law as the Content of a Moral Constitutional Interpretation.
Added to index2012-09-18
Total downloads13 ( #172,027 of 1,696,506 )
Recent downloads (6 months)4 ( #140,936 of 1,696,506 )
How can I increase my downloads?