Ricœur lecteur de Patočka
Studia Phaenomenologica 7:201-217 (2007)
| Abstract | In this essay, Domenico Jervolino summarizes twenty years of Ricoeur’s reading of Patočka’s work, up to the Neapolitan conference of 1997. Nowhere is Ricoeur closer to Patočka’s a-subjective phenomenology. Both thinkers belong, together with authors like Merleau-Ponty and Levinas, to a third phase of the phenomenological movement, marked by the search for a new approach to the relation between human beings and world, beyond Husserl and Heidegger. In the search for this approach, Patočka strongly underlines the relation between body, temporality and sociality. Central to this new encounter of Patočka and Ricoeur is the discovery of an idea of inter-human community based on a a-subjective conception of existence | |||||||||
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Scott Davidson (2009). Patočka, Barbaras, and The Movement of Existence Le Mouvement de L'Existence: Études Sur la Phénoménologie de Jan Patočka. Research in Phenomenology 39 (3):448-454.
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Philip Lawton (2003). Jan Patocka's Struggle. Philosophy and Theology 15 (2):321-331.
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Françoise Dastur (2007). Réflexions sur la «phénoménologie de l'histoire» de Patočka. Studia Phaenomenologica 7:219-239.
Jan Patočka (2007). Ideology and Life in the Idea. Studia Phaenomenologica 7:89-96.
Jan Patočka (2002). Plato and Europe. Stanford University Press.
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