Adorno: Cultural Education and Resistance

Studies in Philosophy and Education 36 (4):409-423 (2016)
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Abstract

In recent years, culture has become significantly politicized, or conspicuously de-politicized, in different parts of the UK, making its appearance in education policy of pivotal interest and ripe for critical attention. From the vantage point of Theodor Adorno’s work on the culture industry and his writings on the work of the teacher, I argue that cultural education is a site where something crucial and distinctive takes place. Within the Enlightenment tradition, critical self-reflection and resistance to heteronymous ways of thinking are core aims of education. Adorno’s contribution to an understanding of these aims leads us to consider the importance of ‘live contact with the warmth of things’ as essential to ethical and intellectual life. The kindly tolerance of the pluralist ideal is now being teased and goaded by acts of terror and widespread concern about personal and social security. At such an unstable juncture, an understanding of cultural education as an experience of ‘incorrigible plurality’ enriches and informs the beleaguered ideal of pluralism and points a way forward in troubled times.

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Shay Hunter
University of Strathclyde

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References found in this work

Negative dialectics.Theodor W. Adorno - 1973 - New York: Continuum.
Phenomenology of Spirit.Georg Wilhelm Friedrich Hegel - 1977 - Oxford: Oxford University Press. Edited by Arnold V. Miller & J. N. Findlay.
Phenomenology of spirit.Georg Wilhelm Friedrich Hegel - 1977 - Oxford: Clarendon Press. Edited by Arnold V. Miller & J. N. Findlay.
Metaphysics as a guide to morals.Iris Murdoch - 1993 - New York, N.Y., U.S.A.: Allen Lane, Penguin Press.
Minima moralia: reflections on a damaged life.Theodor W. Adorno - 1974 - New York: Verso. Edited by E. F. N. Jephcott.

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