David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Perspectives on Science 12 (2):191-211 (2004)
: This paper investigates the influence of Galileo's natural philosophy on the philosophical and methodological doctrines of Thomas Hobbes. In particular, I argue that what Hobbes took away from his encounter with Galileo was the fundamental idea that the world is a mechanical system in which everything can be understood in terms of mathematically-specifiable laws of motion. After tracing the history of Hobbes's encounters with Galilean science (through the "Welbeck group" connected with William Cavendish, earl of Newcastle and the "Mersenne circle" in Paris), I argue that Hobbes's 1655 treatise De Corpore is deeply indebted to Galileo. More specifically, I show that Hobbes's mechanistic theory of mind owes a significant debt to Galileo while his treatment of the geometry of parabolic figures in chapter 16 of De Corpore was taken almost straight out of the account of accelerated motion Two New Sciences
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References found in this work BETA
Carla Rita Palmerino (1999). Infinite Degrees of Speed Marin Mersenne and the Debate Over Galileo's Law of Free Fall. Early Science and Medicine 4 (4):269-328.
J. Prins (1990). Hobbes and the School of Padua: Two Incompatible Approaches of Science. Archiv für Geschichte der Philosophie 72 (1):26-46.
Samuel Mintz (1952). Galileo, Hobbes, and the Circle of Perfection. Isis: A Journal of the History of Science 43:98-100.
Donald W. Hanson (1990). The Meaning of Demonstration in Hobbes Science. History of Political Thought 11 (4):587-626.
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