A note on some Armenian philosophers
Studies in East European Thought 13 (3-4) (1973)
| Abstract | Possessed of a long and honorable philosophical tradition of its own, Soviet Armenia provides an unequalled opportunity for examining the attempt to reconcile the new Soviet culture with long-standing cultural values. Unfortunately, a thorough examination of available sources provides no unambiguous conclusion. Some contemporary Armenian philosophers do manage to imbue their work with a definitely national stamp. On the other hand, Soviet Armenia — like other areas of the Soviet Union — has its share of centralists. However, what is most interesting is that their existential situation has led them to fruitful pursuit of a philosophical elaboration of problems of culture. | |||||||||
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Edward M. Swiderski (1998). Culture, Contexts, and Directions in Russian Post-Soviet Philosophy. Studies in East European Thought 50 (4):283-328.
Jay Bergman (1998). Was the Soviet Union Totalitarian? The View of Soviet Dissidents and the Reformers of the Gorbachev Era. Studies in East European Thought 50 (4):247-281.
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Evert Van Der Zweerde (2001). The Normalization of the History of Philosophy in Post-Soviet Russian Philosophical Culture. The Proceedings of the Twentieth World Congress of Philosophy 12:95-104.
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Virgil B. Strohmeyer (1998). The Influence of the Armenian Language and Alphabet Upon the Development of the Renaissance's Perennial Philosophy, Biblical Hermeneutics, and Christian Kabbalism. Publishing House of the Nas Ra "Gitutyun".
David Bakhurst (1991). Consciousness and Revolution in Soviet Philosophy: From the Bolsheviks to Evald Ilyenkov. Cambridge University Press.
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