Graduate studies at Western
Studies in East European Thought 13 (3-4):251-264 (1973)
|Abstract||Possessed of a long and honorable philosophical tradition of its own, Soviet Armenia provides an unequalled opportunity for examining the attempt to reconcile the new Soviet culture with long-standing cultural values. Unfortunately, a thorough examination of available sources provides no unambiguous conclusion. Some contemporary Armenian philosophers do manage to imbue their work with a definitely national stamp. On the other hand, Soviet Armenia — like other areas of the Soviet Union — has its share of centralists. However, what is most interesting is that their existential situation has led them to fruitful pursuit of a philosophical elaboration of problems of culture.|
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
|Through your library||Configure|
Similar books and articles
Wolfhard F. Boeselager (1975). The Soviet Critique of Neopositivism: The History and Structure of the Critique of Logical Positivism and Related Doctrines by Soviet Philosophers in the Years 1947-1967. Reidel Pub. Co..
Edward M. Swiderski (1998). Culture, Contexts, and Directions in Russian Post-Soviet Philosophy. Studies in East European Thought 50 (4):283-328.
Jay Bergman (1998). Was the Soviet Union Totalitarian? The View of Soviet Dissidents and the Reformers of the Gorbachev Era. Studies in East European Thought 50 (4):247-281.
James P. Scanlan (2001). Main Currents of Post-Soviet Philosophy in Russia. The Proceedings of the Twentieth World Congress of Philosophy 2001:121-129.
Evert Van Der Zweerde (2001). The Normalization of the History of Philosophy in Post-Soviet Russian Philosophical Culture. The Proceedings of the Twentieth World Congress of Philosophy 12:95-104.
T. Rockmore (2009). Remarks on Russian Philosophy, Soviet Philosophy, and Historicism. Diogenes 56 (2-3):84-94.
Edward M. Swiderski (1993). From Social Subject to the 'Person' the Belated Transformation in Latter-Day Soviet Philosophy. Philosophy of the Social Sciences 23 (2):199-227.
Virgil B. Strohmeyer (1998). The Influence of the Armenian Language and Alphabet Upon the Development of the Renaissance's Perennial Philosophy, Biblical Hermeneutics, and Christian Kabbalism. Publishing House of the Nas Ra "Gitutyun".
David Bakhurst (1991). Consciousness and Revolution in Soviet Philosophy: From the Bolsheviks to Evald Ilyenkov. Cambridge University Press.
Added to index2009-01-28
Total downloads4 ( #189,051 of 739,304 )
Recent downloads (6 months)1 ( #61,243 of 739,304 )
How can I increase my downloads?