David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Consciousness is often rendered causally and functionally inert, something which I deem deeply wrong. The actual cause of this misconception is not Cartesian, but Frege’an Dualism which is owed to the implicit assumption of the type-identity theory of language and cognition which equates cognitive types with linguistic or quasi-linguistic types by isomorphically mapping linguistic types on cognitive types and which is a massive blow in the face of a functionalistic-mechanistic explanation of cognition and everyday-folk phenomenological analysis. If we conceive paradigmatically of conscious (e.g. conceptual) thought linguistically and if we conceive of unconscious (e.g. conceptual) cognition linguistically too, then consciousness, particularly if phenomenal experience is conceived of the way it standardly is by philosophers, is inert. However, this type-identity theory is deeply flawed and I propose a framework which builds on a phenomenology of particularly visual-spatial consciousness, a generic embodied cognition framework and a mechanistic and principle naturalist framework of explanation. As a result, we will encounter a picture of cognition which is strongly bound to consciousness and a complex and dynamic sensori-emotio-motor view of the format of cognition which is able to deal more satisfactorily with a plethora of phenomena which we deem genuinely online and offline cognitive than the linguistic view.
|Keywords||Embodied Cognition Consciousness Enactivism Neurophenomenology Embodiment Representation Concepts Phenomenal Intentionality Sensorimotor Cognition Mechanistic Explanation|
No categories specified
(categorize this paper)
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library||
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Guy Dove (2011). On the Need for Embodied and Dis-Embodied Cognition. Frontiers in Psychology 1 (242):1-13.
Dave Ward & Mog Stapleton (2012). Es Are Good. Cognition as Enacted, Embodied, Embedded, Affective and Extended. In Fabio Paglieri (ed.), Consciousness in Interaction: The role of the natural and social context in shaping consciousness.
Mitchell Herschbach (2012). On the Role of Social Interaction in Social Cognition: A Mechanistic Alternative to Enactivism. [REVIEW] Phenomenology and the Cognitive Sciences 11 (4):467-486.
Larry Shapiro (2007). The Embodied Cognition Research Programme. Philosophy Compass 2 (2):338–346.
Shannon Spaulding (2011). Embodied Social Cognition. Philosophical Topics 39 (1):141-162.
Declan Smithies (2012). The Mental Lives of Zombies. Philosophical Perspectives 26 (1):343-372.
Murray Shanahan (2010). Embodiment and the Inner Life: Cognition and Consciousness in the Space of Possible Minds. Oxford University Press.
Ron Sun (1999). Accounting for the Computational Basis of Consciousness: A Connectionist Approach. Consciousness and Cognition 8 (4):529-565.
Fred Adams (2010). Embodied Cognition. Phenomenology and the Cognitive Sciences 9 (4):619-628.
Robert Greenleaf Brice (2013). ‘The Whole Hurly-Burly’: Wittgenstein and Embodied Cognition. Journal of Consciousness Studies 20 (1-2):49-58.
Ron Sun (2001). Computation, Reduction, and Teleology of Consciousness. Cognitive Systems Research 1 (1):241-249.
J. Matyja (2012). Travelling in Style From Standard Cognitive Science to Embodied Cognition. Review of “Embodied Cognition” by Lawrence Shapiro. Constructivist Foundations 7 (3):231-233.
Max M. Louwerse (2011). Symbol Interdependency in Symbolic and Embodied Cognition. Topics in Cognitive Science 3 (2):273-302.
Added to index2011-07-15
Total downloads73 ( #17,735 of 1,096,371 )
Recent downloads (6 months)15 ( #8,744 of 1,096,371 )
How can I increase my downloads?