What kind of knowledge does a weak-willed person have?: A comparative study of Aristotle and the ch'eng-Chu school
Philosophy East and West 50 (2):242-253 (2000)
| Abstract | This comparative study argues that both Aristotle and the Ch'eng-Chu School deny that a weak-willed person truly and clearly knows what is best at the time of action, but their analyses of a weak-willed person's knowledge are rather different. It is shown that both Aristotle and the Ch'eng-Chu School believe that practical knowledge presupposes repeatedly acting on it and thus that the defect of the weak-willed person's knowledge cannot be overcome by purely cognitive training | |||||||||
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John Berthrong (1987). Chu Hsi's Ethics: Jen and Ch'eng. Journal of Chinese Philosophy 14 (2):161-178.
Alfred Mele (2010). Weakness of Will and Akrasia. Philosophical Studies 150 (3):391–404.
John Berthrong (1993). Master Chu's Self-Realization: The Role of Ch'eng. Philosophy East and West 43 (1):39-64.
Chin-hsing Huang (1995). Philosophy, Philology, and Politics in Eighteenth-Century China: Li Fu and the Lu-Wang School Under the Chʻing. Cambridge University Press.
Michael Bratman (1979). Practical Reasoning and Weakness of the Will. Noûs 13 (2):153-171.
Dylan Dodd (2009). Weakness of Will as Intention-Violation. European Journal of Philosophy 17 (1):45-59.
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