David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Contemporary Chinese Thought 15 (4):3-69 (1984)
The Chan sect is one of the most important sects in the history of Chinese Buddhism. According to the traditional interpretation, it is believed that this sect originated at the time of the Northern dynasties [ca. 386-589]. In fact, we ought to consider the Tang dynasty [618-907] as the time when it truly took shape as one of the sects of schools of Buddhism. It reached the peak of its development during the time between the An Lushan-Shi Siming Rebellion [755-763] and the early years of the Northern Song dynasty [ca. 960-1000]. It continued to spread throughout the time of the Song and Yuan dynasties and thereafter and its growth was never interrupted. This school of Buddhist thought not only affected the neo-Confucianism of the Song times but was moreover brought to Korea and Japan. Therefore, we feel, a preliminary investigation and study of the philosophical thought of the Chan sect is something that simply must be undertaken. This essay will merely conduct an introductory exploration of the fundamental ideas of the Chan sect and will not attempt to focus on historical narrative
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Desheng Zong (2005). Three Language-Related Methods in Early Chinese Chan Buddhism. Philosophy East and West 55 (4):584-602.
Youru Wang (2000). The Pragmatics of 'Never Tell Too Plainly': Indirect Communication in Chan Buddhism. Asian Philosophy 10 (1):7 – 31.
Wing-Shing Chan (2008). Psychological Attachment, No-Self and Chan Buddhist Mind Therapy. Contemporary Buddhism 9 (2):253-264.
Hsin-Chun Huang (2009). Epistemological Approach to Chán Enlightenment: A Philosophical Study. Eastern Book Linkers.
Weixiang Ding (2011). Zhu Xi's Choice, Historical Criticism and Influence—An Analysis of Zhu Xi's Relationship with Confucianism and Buddhism. Frontiers of Philosophy in China 6 (4):521-548.
Ren Jiyu (1984). On Hu Shih's Mistakes in His Study of the History of the Chan Sect. Contemporary Chinese Thought 15 (4):70-98.
John J. Kaag (2012). Emptiness, Selflessness, and Transcendence: William James's Reading of Chinese Buddhism. Journal of Chinese Philosophy 39 (2):240-259.
Caifang Zhu (2011). The Hermeneutics of Chan Buddhism: Reading Koans From The Blue Cliff Record. Asian Philosophy 21 (4):373 - 393.
Siegfried C. A. Fay & Ilse Maria Bruckner (eds.) (2011). Buddhism as a Stronghold of Free Thinking?: Social, Ethical and Philosophical Dimensions of Buddhism. Edition Ubuntu.
Youru Wang (1997). An Inquiry Into the Liminology of Language in the Zhuangzi and in Chan Buddhism. International Philosophical Quarterly 37 (2):161-178.
Wang Youru (2012). Paradoxicality of Institution, De-Institutionalization and the Counter-Institutional: A Case Study in Classical Chinese Chan Buddhist Thought. Dao: A Journal of Comparative Philosophy 11 (1):21-37.
Chan Kwok-Bun & Chan Nin (2011). Introduction: Thinking Freely, Acting Variously, or Thought as a Practice of Freedom. World Futures 66 (3):163-191.
Chan Kwok-Bun & Chan Nin (2010). Introduction: Thinking Freely, Acting Variously, or Thought as a Practice of Freedom. World Futures 66 (3 & 4):163 – 191.
Wing-Tsit Chan (1958). Transformation of Buddhism in China. Philosophy East and West 7 (3/4):107-116.
Gu Linyu (2005). Dipolarity in Chan Buddhism and the Whiteheadian God. Journal of Chinese Philosophy 32 (2):211–222.
Added to index2010-12-11
Total downloads6 ( #441,064 of 1,790,292 )
Recent downloads (6 months)1 ( #429,817 of 1,790,292 )
How can I increase my downloads?