David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Journal of Military Ethics 2 (1):63-75 (2003)
One of the ways Islamic tradition addresses questions of military ethics is through inquiries into the shari'a, indicating the ideal way of life and usually rendered as Islamic 'law'. Discussion of the shari?a includes an extended conversation concerning the justification and conduct of war. The work of al-Shaybani (d. 804) and other early scholars in the Hanafi school illustrates an important moment in this conversation, establishing precedents to which subsequent generations of Muslims (including contemporary Muslims) must respond. Further, the accomplishments of these scholars provide an important example to all those engaged in thinking about military ethics
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Hadassa A. Noorda (2012). The Islamic Law of War – Justifications and Regulations. Journal of Military Ethics 11 (1):67-69.
Azim A. Nanji (1985). Ethics and Taxation: The Perspective of the Islamic Tradition. Journal of Religious Ethics 13 (1):161 - 178.
A. Kevin Reinhart (1983). Islamic Law as Islamic Ethics. Journal of Religious Ethics 11 (2):186 - 203.
Jonathan E. Brockopp (2003). The Good Death in Islamic Theology and Law. In , Islamic Ethics of Life: Abortion, War, and Euthanasia. University of South Carolina Press.
Edward Omar Moad (2007). A Path to the Oasis: Sharī'ah and Reason in Islamic Moral Epistemology. [REVIEW] International Journal for Philosophy of Religion 62 (3):135 - 148.
Ashk Dahlén (2003). Islamic Law, Epistemology and Modernity: Legal Philosophy in Contemporary Iran. Routledge.
M. A. Cook (2003). Forbidding Wrong in Islam: An Introduction. Cambridge University Press.
Torkel Brekke (ed.) (2006). The Ethics of War in Asian Civilizations: A Comparative Perspective. Routledge.
Bruce B. Lawrence (1994). Woman as Subject/Woman as Symbol: Islamic Fundamentalism and the Status of Women. Journal of Religious Ethics 22 (1):163 - 185.
John Kelsay (1990). Religion, Morality, and the Governance of War: The Case of Classical Islam. Journal of Religious Ethics 18 (2):123 - 139.
Mona Siddiqui (2012). The Good Muslim: Reflections on Classical Islamic Law and Theology. Cambridge University Press.
John Kelsay (2005). Democratic Virtue, Comparative Ethics, and Contemporary Islam. Journal of Religious Ethics 33 (4):697-707.
Andrew F. March, Sources of Moral Obligation to Non-Muslims in the Fiqh Al-Aqalliyyat (Jurisprudence of Muslim Minorities) Discourse.
Charles T. Mathewes (2010). Understanding Religious Ethics. Wiley-Blackwell.
Added to index2010-08-24
Total downloads10 ( #144,290 of 1,098,410 )
Recent downloads (6 months)1 ( #284,872 of 1,098,410 )
How can I increase my downloads?