Philosophy and Theology 5 (4):283-295 (1991)
|Abstract||Following a clarification of the nature of the “sightedness” and “blindness” which Wittgenstein associated with religious and mystical apprehenson, I argue that his account fails in both its visual and its religious senses. I close with an assessment of the extent to which descriptive language can be used to induce a religious perspective in someone who presently lacks it|
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