Graduate studies at Western
Philosophical Psychology 1 (3):279-294 (1988)
|Abstract||Abstract Is it plausible to claim (some) non?human animals have beliefs, on the (non?behaviourist) assumption that believing is or involves subjects? engaging in practical reasoning which takes account of meanings? Some answer Yes, on the ground that evolutionary continuities linking humans with other animals must include psychological ones. But (1) evolution does not operate?even primarily?by means of continuities. Thus species, no matter how closely related (in fact, sometimes even conspecifics) operate with very different adaptive ?tricks'; and it is plausible to think these, rather than the physiological ?groundings? underlying them, are the best means of (analogies for) explaining beliefs. Also (2) it is reasonable to assimilate most cases ?down? to creatures (e.g. flies) that obviously lack beliefs rather than ?up? to others (chimpanzees) that apparently possess belief?like states (proto?beliefs), because observation shows the internal workings of such middle animals? ?beliefs? differ markedly from the corresponding things humans do. For example, ducks do not have beliefs about the numbers of objects, because although they estimate numerically, they do it in a way that is much more firmly connected to perceiving than would be the case either with counting or a counting?like process|
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
|Through your library||Configure|
Similar books and articles
Manuel Bremer (2007). Methodologische Überlegungen zu tierischen Überzeugungen / Methodological Reflections on Exploring Beliefs in Animals. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 38 (2):347 - 355.
Leslie F. Stevenson (2002). Six Levels of Mentality. Philosophical Explorations 5 (2):105-124.
Manuel Bremer (2007). Methodologische Überlegungen Zu Tierischen Überzeugungen. Journal for General Philosophy of Science 38 (2):347-355.
John S. Wilkins & Paul E. Griffiths (forthcoming). Evolutionary Debunking Arguments in Three Domains: Fact, Value, and Religion. In James Maclaurin Greg Dawes (ed.), A New Science of Religion. Routledge.
Hannes Leitgeb (2007). Beliefs in Conditionals Vs. Conditional Beliefs. Topoi 26 (1):115-132.
Barbara Winters (1983). Inferring. Philosophical Studies 44 (2):201 - 220.
Ralph Wedgwood (2011). Primitively Rational Belief-Forming Processes. In Andrew Reisner & Asbjørn Steglich-Petersen (eds.), Reasons for Belief. Cambridge University Press.
Josefa Toribio (2002). Mindful Belief: Accountability, Expertise, and Cognitive Kinds. Theoria 68 (3):224-49.
Albert Newen & Andreas Bartels (2007). Animal Minds and the Possession of Concepts. Philosophical Psychology 20 (3):283 – 308.
Andrew Fenton, Re-Conceiving Nonhuman Animal Knowledge Through Contemporary Primate Cognitive Studies.
David Owens (2009). Freedom and Practical Judgement. In Lucy O'Brien & Matthew Soteriou (eds.), Mental Actions. Oxford University Press.
Toshihiko Ise (2008). Hume's Animal and Situated Human Reason. Proceedings of the Xxii World Congress of Philosophy 16:141-147.
F. Dreckmann (1999). Animal Beliefs and Their Contents. Erkenntnis 51 (1):597-615.
Paul E. Griffiths & John S. Wilkins (forthcoming). When Do Evolutionary Explanations of Belief Debunk Belief? In Darwin in the 21st Century.
Stephen Andrew Butterfill & Ian A. Apperly (2009). Do Humans Have Two Systems to Track Beliefs and Belief-Like States? Psychological Review 116 (4):953-970.
Added to index2010-09-14
Total downloads7 ( #142,473 of 739,406 )
Recent downloads (6 months)1 ( #61,680 of 739,406 )
How can I increase my downloads?