David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Metaphysica 13 (1):87-105 (2012)
The paper claims that Hume’s philosophy contains an ontology, i.e. an abstract exhaustive classification of what there is. It is argued that Hume believes in the existence of a mind-independent world, and that he has a classification of mind-related entities that contains four top genera: perception, faculty, principle and relation. His ontology is meant to be in conformity with his philosophy of language and epistemology, and vice versa. Therefore, crucial to Hume’s ontology of mind-independent entities is his notion of ‘supposing relative ideas’. Entities that are referred to by means of ordinary ideas can be truly classified, whereas entities that are referred to by means of relative ideas can only be hinted at. When Hume’s ontology is highlighted and systematised, his notion ‘the faculty of imagination’ becomes highly problematic. However, the exposition also makes it clear that Hume deserves the honorary title: the first cognitive scientist
|Keywords||David Hume Ontology Faculty of imagination Cognitive science|
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References found in this work BETA
David Malet Armstrong (1978). A Theory of Universals. Universals and Scientific Realism Volume Ii. Cambridge University Press.
David Malet Armstrong (1978). Nominalism and Realism. Universals and Scientific Realism Volume I. Cambridge University Press.
Helen Beebee (2006). Hume on Causation. Routledge.
John Biro (2005). Jerry A. Fodor. Hume Variations. Hume Studies 31 (1):173.
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