Kaufman's response to lucretius
Pacific Philosophical Quarterly 89 (4):470-485 (2008)
| Abstract | Abstract: The symmetry argument is an objection to the 'deprivation approach'– the account of badness favored by nearly all philosophers who take death to be bad for the one who dies. Frederik Kaufman's recent response to the symmetry argument is a development of Thomas Nagel's suggestion that we could not have come into existence substantially earlier than we in fact did. In this paper, I aim to show that Kaufman's suggestion fails. I also consider several possible modifications of his theory, and argue that they are unsuccessful as well. | |||||||||
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Arnold S. Kaufman (1967). Diesing and Piccone on Kaufman. Inquiry 10 (1-4):211-216.
Huiyuhl Yi (2012). Brueckner and Fischer on the Evil of Death. Philosophia 40 (2):295-303.
Ben Tilghman (2008). Kaufman on Art, Family Resemblances, and Wittgenstein. British Journal of Aesthetics 48 (1):86-88.
Paul Diesing & Paul Piccone (1967). Kaufman on Alienation. Inquiry 10 (1-4):208-210.
Frederik Kaufman (2011). Late Birth, Early Death, and the Problem of Lucretian Symmetry. Social Theory and Practice 37 (1):113-127.
Re'em Segev (2008). The Distributive Justice Theory of Self-Defense: A Response to Whitley Kaufman. Ethics and International Affairs 22 (1).
Jeremy R. Simon (2010). Playing the Odds: A New Response to Lucretius's Symmetry Argument. European Journal of Philosophy 18 (3):414-424.
Glen Pettigrove (2002). Death, Asymmetry and the Psychological Self. Pacific Philosophical Quarterly 83 (4):407–423.
Frederik Kaufman (1995). An Answer to Lucretius' Symmetry Argument Against the Fear of Death. Journal of Value Inquiry 29 (1):57-64.
Frederik Kaufman (1996). Death and Deprivation; or, Why Lucretius' Symmetry Argument Fails. Australasian Journal of Philosophy 74 (2):305 – 312.
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