David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Southern Journal of Philosophy 36 (S1):45-50 (1998)
Kant famously argued in the Groundwork that our fundamental moral obligation is simply to respect the humanity in persons. However, his fuller view, found in the Metaphysic of Morals, is that the humanity in persons not only demands our respect, but also our love. Neither of these demands, of course, requires that we feel anything for others, and Kant is much more specific here about what constitutes respect between persons. But in elaborating this position he also claims that these demands are somehow opposed, as though love were a sort of moral gravity and respect a sort of moral centrifugal force, which together create a cohesive moral/social bond, but alone would allow “nothingness (immorality)... [to] drink up the whole kingdom of (moral) beings” (MdS 6:449). Marcia Baron, in her illuminating paper, argues that this and related remarks are surely an exaggeration. After all, respect sometimes requires that we come closer and love sometimes imposes limits. And not only does Kant ground all duties in respect, but this is the same philosopher who, early on in the Groundwork, claimed that the Christian command to “love our neighbor” must be understood as commanding, not a feeling, but “beneficence from duty” (G 4:399). Since acting from duty is acting out of respect, “practical” love itself requires respect. So why does he think that they are opposing forces?
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Dale Hample, Bing Han & David Payne (2010). The Aggressiveness of Playful Arguments. Argumentation 24 (4):405-421.
J. L. Schellenberg (2005). The Hiddenness Argument Revisited (II). Religious Studies 41 (3):287 - 303.
Peter J. Taylor (1994). Shifting Frames: From Divided to Distributed Psychologies of Scientific Agents. PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1994:304 - 310.
Tang Yijie & Yan Xin (2008). The Contemporary Significance of Confucianism. Frontiers of Philosophy in China 3 (4):477 - 501.
P. X. Monaghan (2010). A Novel Interpretation of Plato's Theory of Forms. Metaphysica 11 (1):63-78.
H. M. Malm (1989). Commodification or Compensation: A Reply to Ketchum. Hypatia 4 (3):128 - 135.
H. E. Baber (1987). How Bad Is Rape? Hypatia 2 (2):125 - 138.
Added to index2009-01-28
Total downloads24 ( #82,747 of 1,410,463 )
Recent downloads (6 months)6 ( #38,287 of 1,410,463 )
How can I increase my downloads?