David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Cambridge Quarterly of Healthcare Ethics 12 (04):353-371 (2003)
Sex is not the answer to everything, though young men think it is, but it may be the answer to the intractable debate over the ethics of human embryonic stem cell research. In this paper, I advance one ethical principle that, as yet, has not received the attention its platitudinous character would seem to merit. If found acceptable, this principle would permit the beneficial use of any embryonic or fetal tissue that would, by default, be lost or destroyed. More important, I make two appeals to consistency, or to parity of reasoning, that I believe show that no one who either has used or intends to use sexual reproduction as their means of procreation, nor indeed anyone who has unprotected heterosexual intercourse, nor anyone who finds in vitro fertilization acceptable, nor anyone who believes that abortion is ever permissible can consistently object on principle to human embryo research nor to the use of embryonic stem cells for research or therapy
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Citations of this work BETA
Katrien Devolder & John Harris (2007). The Ambiguity of the Embryo: Ethical Inconsistency in the Human Embryonic Stem Cell Debate. Metaphilosophy 38 (2-3):153–169.
Aaron Rizzieri (2012). Stem Cell Research on Embryonic Persons Is Just. Journal of Bioethical Inquiry (Browse Results) 9 (2):195-203.
Jason P. Lott & Julian Savulescu (2007). Towards a Global Human Embryonic Stem Cell Bank. American Journal of Bioethics 7 (8):37 – 44.
Jason Eberl (2009). Advancing the Case for Organ Procurement. American Journal of Bioethics 9 (8):22-23.
Robert Sparrow (2009). Therapeutic Cloning and Reproductive Liberty. Journal of Medicine and Philosophy 33 (2):1-17.
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