David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Princeton University Press (2009)
Is your God really God? -- Believing in God -- On the "names" of God -- The meaning of "God" and the common conception of God -- What is salvation? -- Salvation versus spiritual materialism -- The idolatrous religions -- The ban on idolatry -- Idolatry as perverse worship -- Graven images and the highest one -- Idolatry as servility -- The rhetoric of idolatrousness -- The same God -- The Pharisees' problem with Jesus -- Could we be idolaters? -- Supernaturalism and scientism -- Scientism and superstition -- Supernaturalism -- Legitimate naturalism -- Scientism versus science -- The argument for naturalism from true religion -- The phenomenological approach -- The method and the question -- Yahweh's use of the method -- A criterion or an enclosed circle -- Yahweh's criterion applied to himself -- Forgiving the God -- A reply to yahweh's answer to job -- Is there an internal criterion of religious falsehood? -- The pope's criterion of religious falsehood -- A consequence of the pope's criterion -- Religious and scientific fallibilism -- Why God? -- Doesn't substantive reasonableness suffice? -- The fall -- Homo incurvatus in se -- The redeemer? -- After monotheism -- The highest one -- The tetragrammaton -- The paradox of the highest one -- Speaking of the highest one -- Existents as dependent aspects of existence itself -- An alternative to the thomistic interpretation of the highest one -- Process panentheism -- The goodness of the highest one -- The analogy of logos -- Process panentheism -- The self-disclosure of existence itself -- The problem is with the pantheon -- Panentheism not pantheism -- Distinguishing panentheism and pantheism -- Presence -- Presence as disclosure -- Is being almost entirely wasted? -- Ubiquitous presence -- Against natural representation -- Representation and "carrying information" -- Can causation account for aboutness? -- What could replace the representationalist tradition? -- A diagnosis of the representationalist's mistake -- A transformed picture of "consciousness" and reality -- Confirming the surprising hypothesis -- The mind of God -- The objectivity of the realm of sense -- How the structure of presence might impose evolutionary constraints -- Objective mind and the mind of the highest one -- The doubly donatory character of reality -- Does God exist? -- The highest one -- Christianity without spiritual materialism -- Religion and violence -- The Gospel according to Girard -- Where is original sinfulness? -- Original sinfulness as self-will and false righteousness -- Christ destroys the kingdom of self-will and false righteousness -- The afterlife as an idolatrous conceit -- Against "man's quest for meaning" -- The afterlife as resistance to Christ -- Naturalism's gift : resurrection without the afterlife.
|Keywords||Religion Philosophy Supernatural Natural theology Idolatry|
|Categories||categorize this paper)|
|Buy the book||$12.72 used (50% off) $24.95 direct from Amazon $44.08 new Amazon page|
|Call number||BL51.J75 2009|
|ISBN(s)||0691143943 9780691143941 9780691152615|
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Scott Hill (2011). An Adamsian Theory of Intrinsic Value. Ethical Theory and Moral Practice 14 (3):273-289.
Peter Woodford (2012). Specters of the Nineteenth Century: Charles Taylor and the Problem of Historicism. [REVIEW] Journal of Religious Ethics 40 (1):171-192.
John Bishop (2010). Secular Spirituality and the Logic of Giving Thanks. Sophia 49 (4):523-534.
Andrew Gleeson (2010). More on the Power of God: A Rejoinder to William Hasker. Sophia 49 (4):617-629.
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