The obscure object of hallucination
Philosophical Studies 120 (1-3):113-83 (2004)
| Abstract | Like dreaming, hallucination has been a formative trope for modern philosophy. The vivid, often tragic, breakdown in the mind’s apparent capacity to disclose reality has long served to support a paradoxical philosophical picture of sensory experience. This picture, which of late has shaped the paradigmatic empirical understanding the senses, displays sensory acts as already complete without the external world; complete in that the direct objects even of veridical sensory acts do not transcend what we could anyway hallucinate. Hallucination is thus the mother of Representationalism, which insists that it is mental intermediaries that make other.. | |||||||||
| Keywords | Direct Realism Hallucination Illusion Metaphysics Object Perception | |||||||||
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Matthew Soteriou, The Disjunctive Theory of Perception. Stanford Encyclopedia of Philosophy (Fall 2009 edition).
Michael Thau (2004). What is Disjunctivism? Philosophical Studies 120 (1-3):193-253.
Michael G. F. Martin (2006). On Being Alienated. In Tamar S. Gendler & John Hawthorne (eds.), Perceptual Experience. Oxford University Press.
Susanna Siegel (2006). Direct Realism and Perceptual Consciousness. Philosophy and Phenomenological Research 73 (2):378-410.
Clare Batty (2010). What the Nose Doesn't Know: Non-Veridicality and Olfactory Experience. Journal of Consciousness Studies 17:10-17.
Kazem Sadegh-Zadeh (1982). Perception, Illusion, and Hallucination. Theoretical Medicine and Bioethics 3 (2):159-191.
Brad J. Thompson (2008). Representationalism and the Argument From Hallucination. Pacific Philosophical Quarterly 89 (3):384-412.
Jeffrey Dunn (2008). The Obscure Act of Perception. Philosophical Studies 139 (3):367-393.
David R. Hilbert (2004). Hallucination, Sense-Data and Direct Realism. Philosophical Studies 120 (1-3):185-191.
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