David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Journal of Religious Ethics 40 (3):504-517 (2012)
To support her divine motivation theory of the good, which seeks to ground ethics in motives and emphasize the attractiveness of morality over against the compulsion of morality, Linda Zagzebski has proposed an original account of obligations which grounds them in motives. I argue that her account renders obligations objectionably person-relative and that the most promising way to avoid my criticism is to embrace something quite close to a divine command theory of obligation. This requires her to combine her desired emphasis on the imitation of God with a contrasting emphasis on submission to God. I conclude that her divine motivation theory of the good, if it is to have an adequate account of obligation, is dependent on a divine will or divine command theory of obligation.
|Keywords||divine motivation theory Zagzebski divine command theory moral obligation|
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References found in this work BETA
Bernard Arthur Owen Williams (1985). Ethics and the Limits of Philosophy. Harvard University Press.
Robert Merrihew Adams (1999). Finite and Infinite Goods: A Framework for Ethics. Oxford University Press.
G. E. M. Anscombe (1958). Modern Moral Philosophy. Philosophy 33 (124):1 - 19.
C. Stephen Evans (2004). Kierkegaard's Ethic of Love: Divine Commands and Moral Obligations. Oxford University Press.
Linda Zagzebski (2004). Divine Motivation Theory. Cambridge Univeristy Press.
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