The problem with complete states: Freedom, chance and the luck argument
| Abstract | The Luck Argument seems to show that libertarianism is false, since indeterministic free will is impossible. We should be wary of this argument, however, since a very similar argument shows that indeterministic causation1 is impossible. Further, since chancy events require causes, but are not determined, it would also follow that chancy events do not exist. If we are to conclude that free actions are all deterministic (or nonexistent), then the same reasoning should also persuade us that events with physical chances do not exist. The Luck Argument, in its various formulations, assumes that a human being, like any physical system, has a set of complete (or exact, or precise) possible states. The same assumption drives the similar argument against indeterministic causation. This spells disaster for both free actions and chancy events, as these require causes. The assumption that physical systems have precise states should therefore be subjected to the closest scrutiny, which is not usually the case. On the contrary, it enjoys a wide and uncritical acceptance. | |||||||||
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E. J. Coffman (2009). Does Luck Exclude Control? Australasian Journal of Philosophy 87 (3):499-504.
Robert H. Kane (1999). Responsibility, Luck, and Chance: Reflections on Free Will and Determinism. Journal of Philosophy 96 (5):217-40.
Brian Leftow (2005). No Best World: Creaturely Freedom. Religious Studies 41 (3):269-285.
Chris Tucker (2007). Agent Causation and the Alleged Impossibility of Rational Free Action. Erkenntnis 67 (1):17 - 27.
Free Will & Luck (2007). Good Luck to Libertarians. Philosophical Explorations 10 (2):173 – 184.
Christopher Evan Franklin (2011). Farewell to the Luck (and Mind) Argument. Philosophical Studies 156 (2):199-230.
Timothy O'Connor (2007). Is It All Just a Matter of Luck? Philosophical Explorations 10 (2):157 – 161.
E. J. Coffman (2011). How (Not) to Attack the Luck Argument. Philosophical Explorations 13 (2):157-166.
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