How should philosophy be clear? Loaded clarity, default clarity, and Adorno
Telos (146):73–95 (2009)
| Abstract | [First paragraph:] Part of the point of this article is to support the following claim by Adorno: “Rarely has anyone laid out a theory of philosophical clarity; instead, the concept of clarity has been used as though it were self-evident.” In fact, and again with Adorno, I shall argue for what I call the “loadedness thesis”: the thesis that philosophical conceptions of clarity are pervasively, and perhaps inevitably, philosophically partisan (section one). Yet I shall proceed to argue for a conception of clarity nonetheless (section two). Such clarity I take as “default clarity,” in that, while there could be reason to eschew it, the burden of proof lies on those who would. That thought is not Adornian. But I shall consider Adorno as an attempt to discharge that burden of proof (section three). | |||||||||
| Keywords | Adorno Clarity Metaphilosophy | |||||||||
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Griffin Trotter (1999). Response to “Bringing Clarity to the Futility Debate: Don't Use the Wrong Cases” by Howard Brody and “Commentary: Bringing Clarity to the Futility Debate: Are the Cases Wrong?” by L.J. Schneiderman (CQ Vol 7, No 3). [REVIEW] Cambridge Quarterly of Healthcare Ethics 8 (04).
Susanne Bobzien (2012). If It's Clear, Then It's Clear That It's Clear, or is It? Higher-Order Vagueness and the S4 Axiom. In B. Morison K. Ierodiakonou (ed.), Episteme, etc. OUP UK.
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