David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Journal of the History of Philosophy 32 (2):209-224 (1994)
One of the hallmarks of Descartes' philosophy is the doctrine that the human mind has a faculty of pure intellect. This doctrine is so central to Descartes' teaching that it is difficult to believe that any of his disciplines would abandon it. Yet this is what happened in the case of Malebranche. This paper argues that in his later philosophy Malebranche adopted a theory of divine illumination which leaves no room for a Cartesian doctrine of pure intellect. It is further argued that Malebranche's abandonment of the Cartesian doctrine left a void in his philosophy which he filled with the theory of efficacious ideas
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Citations of this work BETA
Walter Ott (2014). Malebranche and the Riddle of Sensation. Philosophy and Phenomenological Research 88 (3):689-712.
David Scott (2008). Malebranche and Descartes on Method: Psychologism, Free Will, and Doubt. Southern Journal of Philosophy 46 (4):581-604.
Andrew Pessin (2006). Malebranche's "Vision in God". Philosophy Compass 1 (1):36–47.
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