Sacred doorways: Tracing the body in Plato's timaeus
Epoché 11 (2):333-352 (2007)
| Abstract | This paper develops a structural parallel between the maternal/feminine body in Greek mythology and the figure of the body in Plato’s Timaeus. HistoricallyPlato is often portrayed as a thinker who is concerned with the corporeal only insofar as philosophy is engaged in transcending bodily limitations. Yet the Timaeus is not engaged in producing a dualistic opposition between the intelligible and the sensible, nor is Platonic philosophy a rejection of life in favor of the perfect wisdom that comes with death. The following work will suggest that the Timaeus is a dialogue deeply concerned with the question of birth and corporeality and that this concern is disclosed (and not repressed) in and through Timaeus’s evocation of the body | |||||||||
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Jill Gordon (2005). Eros in Plato's Timaeus. Epoché 9 (2):255-278.
Francesco Fronterotta (2007). Carone on the Mind-Body Problem in Late Plato. Archiv für Geschichte der Philosophie 89 (2):231-236.
Dirk Baltzly (2010). Is Plato's Timaeus Panentheistic? Sophia 49 (2):193-215.
Plato (1937/1997). Plato's Cosmology: The Timaeus of Plato. Hackett Publishing.
Catherine Zuckert (2011). Socrates and Timaeus. Epoché 15 (2):331-360.
Plato (1937). Plato's Cosmology: The Timaeus of Plato. Hackett Publishing Company.
T. K. Johansen (2004). Plato's Natural Philosophy: A Study of the Timaeus-Critas. Cambridge University Press.
Jena G. Jolissaint (2007). Sacred Doorways. Epoché 11 (2):333-352.
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