David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Radical Philosophy Today 2006:195-210 (2006)
In this paper, I explore political identity for African Americans in an era where the stated aim of the U.S. is global dominance. In ordinary language, I am interested in how blacks can effectively engage in dissent, civil disobedience, protest, insurrection, and revolutionary actions while surviving in an atmosphere where the majority believe either Bush I’s “A friend of my enemy is my enemy,” or Bush II’s “If you harbor terrorists, you’re a terrorist; if you aid and abet terrorists, you’re a terrorist—and you’ll be treated like one.” This paper attempts to interrogate how African Americans—who identify with globally oppressed and distressed peoples—can survive while actively protesting within an armed camp. Or does being black in America mean that one is either a terrorist sympathizer or anUncle Tom? The answers to these questions require a coalition of the unwilling
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Eddie S. Glaude (2007). In a Shade of Blue: Pragmatism and the Politics of Black America. University of Chicago Press.
J. M. Bowker (2004). African-American Wildland Memories. Environmental Ethics 26 (1):57-75.
Cassandra Y. Johnson & J. M. Bowker (2004). African-American Wildland Memories. Environmental Ethics 26 (1):57-75.
Simon D. Feldman & Allan Hazlett (2013). What's Bad About Bad Faith? European Journal of Philosophy 21 (1):50-73.
Cynthia Young (2001). Havana Up in Harlem: LeRoi Jones, Harold Cruse and the Making of a Cultural Revolution. Science and Society 65 (1):12 - 38.
Susan Campbell (1994). "Black Bolsheviks" and Recognition of African-America's Right to Self-Determination by the Communist Party USA. Science and Society 58 (4):440 - 470.
Tommy J. Curry (2007). Please Don't Make Me Touch 'Em. Radical Philosophy Today 2007:133-158.
Elizabeth Ewing (1995). Authenticity in Heidegger: A Response to Dreyfus. Inquiry 38 (4):469 – 487.
Tommy J. Curry (unknown). Please Don't Make Me Touch 'Em: Towards a Critical Race Fanonianism as a Possible Justifi Cation for Violence Against Whiteness. :133-158.
Oscar Berland (2000). The Emergence of the Communist Perspective on the "Negro Question" in America: 1919-1931: Part Two. Science and Society 64 (2):194 - 217.
Thomas F. DeFrantz (2005). African American Dance - Philosophy, Aesthetics, and 'Beauty'. Topoi 24 (1):93-102.
Richard A. Jones (2009). The Politics of Black Fictive Space. Radical Philosophy Review 12 (1/2):391-418.
Cynthia Burack (2004). Healing Identities: Black Feminist Thought and the Politics of Groups. Cornell University Press.
Added to index2011-01-09
Total downloads2 ( #337,655 of 1,096,958 )
Recent downloads (6 months)1 ( #273,368 of 1,096,958 )
How can I increase my downloads?