Graduate studies at Western
Religious Studies 43 (2):205-216 (2007)
|Abstract||I argue that the problem of religious luck posed by Zagzebski poses a problem for the theory of hell proposed by Buckareff and Plug, according to which God adopts an open-door policy toward those in hell. Though escapism is not open to many of the criticisms Zagzebski raises against potential solutions to the problem of luck, escapism fails to solve the problem: it merely pushes luck forward into the afterlife. I suggest a hybrid solution to the problem which combines escapism and the claim that God gives enough grace to those in hell to cancel out any bad moral luck|
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