Off-campus access
Using PhilPapers from home?
Click here to configure this browser for off-campus access.
- James T. R. Jones, Mental Illness, Stigma, and the Person in the Office Next Door.Recently I wrote a review for the Louisville Courier-Journal newspaper of Professor Elyn Saks' memoir of life while secretly suffering from schizophrenia. I did not mention the parallels between my life and Professor Saks'. I also have a successful career as a law professor. I accomplished it while harboring the secret I have the severe mental illness bipolar disorder (formerly known as "manic-depressive illness"). Why did I hide my condition for so long? Mainly I kept quiet due to the fear of stigma. Sadly, people today stigmatize more than they did fifty years ago. They need to realize that a history of mental illness is not a moral failing, and that it is a chronic condition like any "physical" disease. Although most with severe mental illness pose no threat to anyone, stereotypes unduly link violence with mental illness. The vast majority of those with mental illness like Professor Saks and me are not violent; a very small portion of the level of violence in society is attributable to people with mental disorders. Why have I now chosen to tell my story? I write, as did Professor Saks, to show people can be effective members of society in high-level and often stressful jobs despite their psychiatric conditions. I wish to be accepted for who I am, a person with a full and satisfying professional and personal life, and not have to endure stigma or doubt as to my ability to perform. While not all with mental disorders flourish as Professor Saks and I have done, we show what is possible. How many other successful individuals with mental illness who for now remain silent, probably due to stigma concerns, are out there? Perhaps each of us should look at those in the offices next to us, or our friends and neighbors, and wonder which of these people secretly live with a severe mental condition.
Similar books and articles
The answer, if you look at this paper, is that writing is not good for your mental health, but I think that anything done excessively is not good for your mental health. This paper is about excessive reactions, which given the childhood he gives us a glimpse of he has a tendency toward. I, like him, am a mental health service user. However, all experiences of mental ill health are unique to the person concerned. We all have a tendency to blame others for what has happened to us, for what has triggered our mental distress. For Jason, it is his mother who was triggered in to mental illness. For me it was an alcoholic husband, who was triggered in to alcoholism/mental illness by childhood events. This is a ..
Reading list
| Discuss | Edit | Categorize | My bibliography
| Export citation | Scholar | At my library | More options ...
| | Scholar | At my library | More options ... In this surprising book, Allan V. Horwitz argues that our current conceptions of mental illness as a disease fit only a small number of serious psychological conditions and that most conditions currently regarded as mental illness are cultural constructions, normal reactions to stressful social circumstances, or simply forms of deviant behavior.
Reading list
| Discuss | Edit | Categorize | My bibliography | Export citation | Scholar | At my library | More options ...
| | Scholar | At my library | More options ... The impact of the stigma often associated with chronic illness cannot be explained by sociology alone, yet sociology has a significant contribution to make, most obviously through the analysis of stigma relations as social structures. This paper draws on critical realist philosophy and advances a jigsaw model comprising logics, relations and figurations to assist empirical enquiry. A case is made for focusing on interrelations between the logic of shame and the relations of stigma it gives rise to and other logics/relations across a range of figurations. A new framework for understanding and explaining stigmatising illness is put forward and subsequently applied to contemporary programmes of stigma reduction. The principal thesis of the paper is that across many of the figurations in which chronic illness features the logic of shame and its relations of stigma have lost ground to the logic of culpability and its relations of deviance. In short, people with chronic illness are increasingly being held culpable for their condition.
No categories
Reading list
| Discuss | Edit | Categorize | My bibliography | Export citation | Other links: equinoxjournals.com dx.doi.org | Scholar | At my library | More options ...
| | Other links: equinoxjournals.com dx.doi.org | Scholar | At my library | More options ... This book is psychiatry's reply to the diverse group of antipsychiatrists, including Laing, Foucault, Goffman, Szasz and Bassaglia, that has made fashionable the view that mental illness is merely socially deviant behaviour and that psychiatrists are agents of the capitalist society seeking to repress such behaviour. It establishes, by the use of evidence from historical and transcultural studies, that mental illness has been recognised in all cultures since the beginning of history and goes on to explore the philosophical and medical basis for psychiatry's diagnosis and treatment of mental illness. Finally, it tackles two issues where psychiatry has recently been seen as at odds with the values prevailing in society: involuntary hospitalization and the insanity defence. The Reality of Mental Illness does not pretend to offer simple answers to the complex problems it discusses, but will leave the reader with a much greater understanding of psychiatry's aims, practices and problems.
Reading list
| Discuss | Edit | Categorize | My bibliography | Export citation | Scholar | At my library | More options ...
| | Scholar | At my library | More options ... Radical psychiatrists and others assert that mental illness is a myth. The opening and closing portions of the paper deal with the impact such argument has had in law and psychiatry. The body of the paper discusses the five versions of the myth argument prevalent in radical psychiatry: (A) that there is no such thing as mental illness; (B) that those called ?mentally ill? are really as rational as everyone else, only with different aims; that the only reasons anyone ever thought differently was (C) because of unsophisticated category mistakes or (D) because of an adherence to the epistemology of a sick society; and (E) that the phrase ?mental illness? is used to mask value judgments about others? behavior in pseudo?scientific respectability. Reasons are given for rejecting each of these versions of the argument that mental illness is a myth.
Reading list
| Discuss | Edit | Categorize | My bibliography | Export citation | Other links: tandfonline.com dx.doi.org | Scholar | At my library | More options ...
| | Other links: tandfonline.com dx.doi.org | Scholar | At my library | More options ... Conceiving mental disorder -- Disorder of mental disorder -- On being skeptical about mental disorder -- Seeking norms for mental disorder -- An original position -- Addiction and responsibility for self -- Reality lost and found -- Minding the missing me.
Reading list
| Discuss | Edit | Categorize | My bibliography | Export citation | Scholar | At my library | More options ...
| | Scholar | At my library | More options ... Reading list
| Discuss | Edit | Categorize | My bibliography | Export citation | Scholar | At my library | More options ...
| | Scholar | At my library | More options ... Many of the world’s mental health acts, including all Australian legislation, allow for the coercive detention and treatment of people with mental illnesses if they are deemed likely to harm themselves or others. Numerous authors have argued that legislated powers to impose coercive treatment in psychiatric illness should pivot on the presence or absence of capacity not likely harm, but no Australian act uses this criterion. In this paper, I add a novel element to these arguments by comparing the use of the harm to others justification for coercive treatment in mental illness with its use in illness due to infectious disease, and suggest a double standard applies. People with mental illness are subjected to coercive treatments at levels of risk to others far, far lower than would precipitate coercive treatment in people with influenza. In effect, this element of mental health legislation represents an example of sanism—state-sanctioned discrimination against people with mental illnesses.
Reading list
| Discuss | Edit | Categorize | My bibliography | Export citation | Other links: dx.doi.org | Scholar | At my library | More options ...
| | Other links: dx.doi.org | Scholar | At my library | More options ... Introduction : the existence of mental illness -- The likeness argument -- The categorical argument -- Metaphor -- Two metaphors from physical medicine -- The metaphor of mental illness -- Attention deficit hyperactivity disorder, social construction, and metaphor -- Metaphors and models.
Reading list
| Discuss | Edit | Categorize | My bibliography | Export citation | Scholar | At my library | More options ...
| | Scholar | At my library | More options ... I shall begin with the "anti-psychiatry" view that the lack of a physical basis excludes many familiar mental disorders from the category of "illness". My response to this argument will be that anti-psychiatrists are probably right to hold that most mental disorders do not involve any physical disorder, but that they are wrong to conclude from this that these mental disorders are not illnesses.
Reading list
| Discuss | Edit | Categorize | My bibliography | Export citation | Other links: kcl.ac.uk dx.doi.org | Scholar | At my library | More options ...
| | Other links: kcl.ac.uk dx.doi.org | Scholar | At my library | More options ... Discussion of James T. R. Jones, Mental illness, stigma, and the person in the office next door
 Back
All discussions
Start a new thread
|
There are no threads in this forum |
Nothing in this forum yet.
