Monotheism, War, and Intellectual Leadership
Philosophy in the Contemporary World 18 (1):102-114 (2011)
| Abstract | This paper revisits William James's 1906 speech, "The Moral Equivalent of War," to look at the relationship of religion, particularly Christianity, to war and violence. Beginning with an anthropological update concerning "biological or sociological necessity," which confirms James's anti-mystical view of war, this paper then offers a case that monotheism, including Christianity, has an extremely ambiguous relationship with war and violence. There is evidence both that doing away with monotheism would have little effect on the prevalence of war and that monotheism supports war in post-neolithic cultures. Finally, it seems the contribution James makes cannot be seen until the distinction between religion and philosophy is put aside. Only then can we see his suggestion that the proper role of intellectual leaders is to offer persons with politico-military power informed advice concerning actions that will result in fewer actual wars | |||||||||
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Joe Frank Jones III (forthcoming). Monotheism, War, and Intellectual Leadership: The Case of William James. Philosophy in the Contemporary World 18.
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Tarik Kochi (2009). The Other's War: Recognition and the Violence of Ethics. Birkbeck Law Press.
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Robin May Schott (2008). Just War and the Problem of Evil. Hypatia 23 (2):pp. 122-140.
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Mary Kaldor (2006). The "New War" in Iraq. Theoria 53 (109):1-27.
Henrik Syse (2002). Plato: The Necessity of War, the Quest for Peace. Journal of Military Ethics 1 (1):36-44.
James Pattison (2013). When Is It Right to Fight? Just War Theory and the Individual-Centric Approach. Ethical Theory and Moral Practice 16 (1):35-54.
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