David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Metaphilosophy 25 (5):614-647 (2004)
Scholars are divided as to whether reduction should be a central strategy for understanding the world. While reductive analysis is the standard mode of explanation in many areas of science and everyday life, many consider reductionism a sign of “intellectual naivete and backwardness.” In this paper I make three points about the proper status of anti-reductionism: First, reduction, is, in fact, a centrally important epistemic strategy. Second, reduction to physics is always possible for all causal properties. Third, there are, nevertheless, reasons we want science to discover properties and explanations other than reductive physical ones.
|Keywords||mental states causal closure reductionism reduction physics subsumption|
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References found in this work BETA
Timothy Williamson (1994). Vagueness. Routledge.
Jaegwon Kim (1998). Mind in a Physical World: An Essay on the Mind-Body Problem and Mental Causation. MIT Press.
Hilary Putnam (1975). Mind, Language, and Reality. Cambridge University Press.
Citations of this work BETA
Jeffrey Grupp (2006). Mereological Nihilism: Quantum Atomism and the Impossibility of Material Constitution. [REVIEW] Axiomathes 16 (3):245-386.
Todd Jones (2008). Explanations of Social Phenomena: Competing and Complementary Accounts. Metaphilosophy 39 (4-5):621-650.
Todd Jones (2012). Do Customs Compete with Conditioning? Turf Battles and Division of Labor in Social Explanation. Synthese 184 (3):407-430.
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