The contested realm of displaying dead bodies
Journal of Medical Ethics (forthcoming)
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T. M. Wilkinson (2001). Parental Consent and the Use of Dead Children's Bodies. Kennedy Institute of Ethics Journal 11 (4):337-358.
David Hershenov (2005). Do Dead Bodies Pose a Problem for Biological Approaches to Personal Identity? Mind 114 (453):31 - 59.
Richard M. Ratzan (2004). A Traffic of Dead Bodies. Perspectives in Biology and Medicine 47 (2):290-299.
J. Delaney (1988). Bourgeois Bodies-- Dead Criminals: England C. 1750-1830. Diogenes 36 (142):70-91.
Eugene Newton Anderson (2002). Chinese Gleams of Sufi Light: Wang Tai-Yu's Great Learning of the Pure and Real and Liu Chih's Displaying the Concealment of the Real Realm, with a New Translation of Jami's Lawaih From the Persian by William C. Chittick (Review). Philosophy East and West 52 (2):257-260.
Eugene Newton Anderson (2002). Chinese Gleams of Sufi Light: Wang Tai-Yu's Great Learning of the Pure and Real and Liu Chih's Displaying the Concealment of the Real Realm, with a New Translation of Jami's Lawaih From the Persian by William C. Chittick (Review). Philosophy East and West 52 (2):257-260.
Sheldon R. Smith (2007). Continuous Bodies, Impenetrability, and Contact Interactions: The View From the Applied Mathematics of Continuum Mechanics. British Journal for the Philosophy of Science 58 (3):503 - 538.
Jonathan Simon (2003). Michael Sappol, A Traffic of Dead Bodies: Anatomy and Embodied Social Identity in Nineteenth-Century America. Metascience 12 (1):117-120.
T. M. Wilkinson (2012). Consent and the Use of the Bodies of the Dead. Journal of Medicine and Philosophy 37 (5):445-463.
George Santayana (1972). Realms of Being. New York,Cooper Square Publishers.
George Santayana (1942). Realms of Being. New York, C. Scribner's Sons.
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