David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
Learn more about PhilPapers
American Catholic Philosophical Quarterly 82 (4):661-682 (2008)
I draw on earlier research to develop contrasts between interpreting the conception of God in the Divine Names in terms of Neoplatonic, Latin Scholastic(specifically Albertinian and Thomistic), and Byzantine / Eastern Christian frameworks. Based on these contrasts, I then explore whether Albert the Great and Thomas Aquinas were influenced, and possibly led astray, by John Sarracen’s translation of key terms and phrases in the Divine Names such as (Greek), (Greek)and its cognates, (Greek), (Greek), and (Greek). I conclude that Sarracen’s mistranslation of (Greek) by essentia clearly reinforces an essentialist interpretation of God in the Divine Names—that is, the view that God is an absolutely simple being identical to its essence. It is not clear that his translations of the other terms do the same, although they are most often read in an essentialist fashion by Albert and Aquinas
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Meghan Sullivan (forthcoming). Semantics for Blasphemy. In Jonathan L. Kvanvig (ed.), Oxford Studies in Philosophy of Religion, Vol. IV. Oxford University Press
Derek J. Morrow (2006). Aquinas, Marion, Analogy, and Esse. International Philosophical Quarterly 46 (1):25-42.
John Lamont (1997). Aquinas on Divine Simplicity. The Monist 80 (4):521-538.
Mohamad Nasrin Nasir (2009). On God's Names and Attributes. Journal of Islamic Philosophy 5:59-74.
W. Matthews Grant (2003). Aquinas, Divine Simplicity, and Divine Freedom. Proceedings of the American Catholic Philosophical Association 77:129-144.
M. W. Pelczar (2001). Names as Tokens and Names as Tools. Synthese 128 (1-2):133 - 155.
John F. X. Knasas (2002). Contra Spinoza. American Catholic Philosophical Quarterly 76 (3):417-429.
Christopher Tuplin (2004). More Greek Personal Names P. M. Fraser, E. Matthews: A Lexicon of Greek Personal Names. Volume Iiib. Central Greece From the Megarid to Thessaly . Pp. XXII + 478. Oxford: Clarendon Press, 2000. Cased. Isbn: 0-19-815293-. [REVIEW] The Classical Review 54 (02):475-.
John Justice (2002). Mill-Frege Compatibalism. Journal of Philosophical Research 27:567-576.
Francis J. Catania (1979). 'Knowable' and 'Namable' in Albert the Great's Commentary on the Divine Names. Southwestern Journal of Philosophy 10 (3):97-128.
John P. Doyle (1983). The Divine Names and Mystical Theology. By Pseudo-Dionysius Areopagite. Modern Schoolman 60 (4):289-290.
Christopher Eagle (2009). Right Names. Epoché: A Journal for the History of Philosophy 14 (1):57-75.
John Chadwick (1959). Greek Proper Names. The Classical Review 9 (02):133-.
Chris Tucker (2008). Divine Hiddenness and the Value of Divine–Creature Relationships. Religious Studies 44 (3):269-287.
Added to index2011-01-09
Total downloads17 ( #238,386 of 1,937,419 )
Recent downloads (6 months)3 ( #216,654 of 1,937,419 )
How can I increase my downloads?