The Politics of Black Fictive Space
Radical Philosophy Review 12 (1/2):391-418 (2009)
| Abstract | Historically, for Black writers, literary fiction has been a site for transforming the discursive disciplinary spaces of political oppression. From 19th century “slave narratives” to the 20th century, Black novelists have created an impressive literary counter-canon in advancing liberatory struggles. W.E.B. Du Bois argued that “all art is political.” Many Black writers have used fiction to create spaces for political and social freedom—from the early work of Harriet Wilson’s Our Nig; or, Sketches from the Life of a Free Black (1859)—to the enduring works of the Harlem Renaissance (Toomer, Hurston, and Schuyler)—to the great revolutionary Black literature after WWII (Wright, Baldwin, Williams)—to contemporary Black writers (Toni Morrison, Edward Jones, Samuel Delany)—Black fictive space continues to be a necessary site for resistance. Black literary fiction is a vast counter-canon to mainstream literature which unquestioningly reinforces global white supremacy, capitalistic political oppressions, and the dominance/subordinance relations upon which they depend | |||||||||
| Keywords | No keywords specified (fix it) | |||||||||
| Categories | No categories specified (fix it) | |||||||||
| Options |
|
|||||||||
| PhilPapers Archive |
Upload a copy of this paper Check publisher's policy on self-archival Papers currently archived: 5,705 |
| External links |
|
| Through your library | Configure |
Lawrence Jackson (2004). Richard Wright and Black Radical Discourse: The Advocacy of Violence. Critical Review of International Social and Political Philosophy 7 (4):200-226.
Kimberly Smith (2004). Black Agrarianism and the Foundations of Black Environmental Thought. Environmental Ethics 26 (3):267-286.
Tommie Shelby (2003). Two Conceptions of Black Nationalism: Martin Delany on the Meaning of Black Political Solidarity. Political Theory 31 (5):664-692.
Janell Hobson (2003). The "Batty" Politic: Toward an Aesthetics of the Black Female Body. Hypatia 18 (4):87-105.
Corey D. B. Walker (2004). Modernity in Black: Du Bois and the (Re)Construction of Black Identity in the Souls of Black Folk. Philosophia Africana 7 (1):83-93.
Kathryn T. Gines (2011). Being a Black Woman Philosopher: Reflections on Founding the Collegium of Black Women Philosophers. Hypatia 26 (2):429-437.
Anika Maaza Mann (2006). Black Heretics, Black Prophets and the Black Feminist Intellectual. Clr James Journal 12 (1):165-170.
Crispin Sartwell (2010). Political Aesthetics. Cornell University Press.
Adrianne A. Baytop (1999). Black Aesthetics: The Black-is-Beautiful Tradition and the Janus-Faced Image. Vantage Press.
D. J. (2001). The Limits of Information. Studies in History and Philosophy of Science Part B 32 (4):511-524.
Brian Locke (1998). “Top Dog,” “Black Threat,” and “Japanese Cats”: The Impact of the White-Black Binary on Asian-American Identity. Radical Philosophy Review 1 (2):98-125.
Monthly downloads
Sorry, there are not enough data points to plot this chart.
|
Added to index2011-01-09Total downloads0Recent downloads (6 months)0How can I increase my downloads? |

