Should Physicians Assist the Reaper?
Cambridge Quarterly of Healthcare Ethics 5 (01):44- (1996)
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Vladimir Marko (2012). Some Sketchy Notes on the Reaper Argument. Organon F 19 (3):361-387.
William W. Stuart (1978). A Practical Guide to Assist Hospitals and Physicians Obtain Fellowship Tax Exclusion. Journal of Law, Medicine and Ethics 6 (2):14-15.
Daniel Friedrich (2013). A Duty to Adopt? Journal of Applied Philosophy 30 (1):25-39.
Eugene V. Boisaubin (2004). Observations of Physician, Patient and Family Perceptions of Informed Consent in Houston, Texas. Journal of Medicine and Philosophy 29 (2):225 – 236.
Rachel M. Werner, G. Caleb Alexander, Angela Fagerlin & Peter A. Ubel (2004). Lying to Insurance Companies: The Desire to Deceive Among Physicians and the Public. American Journal of Bioethics 4 (4):53-59.
Charles Post (1997). The "Agricultural Revolution" in the United States: The Development of Capitalism and the Adoption of the Reaper in the Antebellum U. S. North. Science and Society 61 (2):216 - 228.
Edward Wierenga (1994). Confrontations with the Reaper. Teaching Philosophy 17 (1):78-81.
Stephen E. Rosenbaum (1995). Confrontations with the Reaper. Philosophy and Phenomenological Research 55 (1):233-237.
M. Lavin (1988). What Doctors Should Call Their Patients. Journal of Medical Ethics 14 (3):129-131.
J. Oakley (1995). Confrontations with the Reaper: A Philosophical Study of the Nature and Value of Death. Journal of Medical Ethics 21 (5):315-316.
Elizabeth Glass-Turner (2012). The Grim Reaper on Baker Street. In Philip Tallon & David Baggett (eds.), The Philosophy of Sherlock Holmes. University Press of Kentucky.
Robert M. Veatch (2000). Doctor Does Not Know Best: Why in the New Century Physicians Must Stop Trying to Benefit Patients. Journal of Medicine and Philosophy 25 (6):701 – 721.
Walter Scheidel (1999). Emperors, Aristocrats, and the Grim Reaper: Towards a Demographic Profile of the Roman Élite. The Classical Quarterly 49 (01):254-281.
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