Thomas as Commentator in Some Programs of Neo-Thomism
American Catholic Philosophical Quarterly 78 (3):379-386 (2004)
| Abstract | Arguments that Aquinas’s literal commentaries on Aristotle present his own philosophy are often proxies for larger claims about the relation of philosophy to theology. While trying to secure a place for Thomas in philosophic conversation, such arguments impose modern notions of an autonomous and apodictic philosophy, with fixed genres of declarative speech. The result is neither a plausiblereading of the Thomistic corpus nor a helpful exemplar for contemporary Catholic philosophy | |||||||||
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Efrem Jindráček Op (2009). Pavel ze Soncina a italský tomismus konce xv. století. Studia Neoaristotelica 6 (2):247-264.
Craig Paterson (2006). Aquinas, Finnis and Non-Naturalism. In Craig Paterson & Matthew Pugh (eds.), Analytical Thomism: Traditions in Dialogue. Ashgate.
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John Edward Abbruzzese (2008). Do Descartes and St. Thomas Agree on the Ontological Proof? Pacific Philosophical Quarterly 89 (4):413-435.
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