David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Journal of Global Ethics 7 (3):361-373 (2011)
China is rising. As China ascends in power, it is likely that ?Western? administrators ? American and European, in particular ? will find that they must interact with Chinese administrators more and more. In this article, I offer readers a brief glimpse into Chinese administrative ethics through an investigation of two forms of Chinese philosophy ? Confucianism and Taoism. In addition to reviewing these philosophies, I derive some consequences for a public service ethic that lies between the East and the West. In particular, this article includes some recommendations for the managerial implications of these two philosophies in the context of increased political and administrative connections between the West and China.
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
Youlan Feng (1948). A Short History of Chinese Philosophy. New York, Macmillan Co..
Chad Hansen (1992). A Daoist Theory of Chinese Thought: A Philosophical Interpretation. Oxford University Press.
Mencius (2009). Mencius. Columbia University Press.
Citations of this work BETA
No citations found.
Similar books and articles
Xiaohe Lu (2009). A Chinese Perspective: Business Ethics in China Now and in the Future. [REVIEW] Journal of Business Ethics 86 (4):451 - 461.
Brad Brown (2002). Entrepreneurship and Ethics in the Chinese Context. The Ruffin Series of the Society for Business Ethics 2002:219-229.
Sor-Hoon Tan (2011). The Dao of Politics: Li (Rituals/Rites) and Laws as Pragmatic Tools of Government. Philosophy East and West 61 (3):468-491.
Wu Kuang-ming (2010). “Let Chinese Thinking Be Chinese, Not Western”: Sine Qua Non to Globalization. Dao: A Journal of Comparative Philosophy 9 (2):193-209.
Ren-Zong Qiu (1988). Medicine – the Art of Humaneness: On Ethics of Traditional Chinese Medicine. Journal of Medicine and Philosophy 13 (3):277-299.
Wong Kwok Kui (2011). Hegel's Criticism of Laozi and its Implications. Philosophy East and West 61 (1):56-79.
Li En-Chang (2008). Bioethics in China. Bioethics 22 (8):448-454.
Ugur Omurgonulsen & M. Kemal Oktem (2009). Is There Any Change in the Public Service Values of Different Generations of Public Administrators? The Case of Turkish Governors and District Governors. Journal of Business Ethics 88 (1):137 - 156.
Po Keung Ip (2009). Is Confucianism Good for Business Ethics in China? Journal of Business Ethics 88 (3):463 - 476.
Dunhua Zhao (2006). Metaphysics in China and in the West: Common Origin and Later Divergence. [REVIEW] Frontiers of Philosophy in China 1 (1):22-32.
Willa M. Bruce (ed.) (2001). Classics of Administrative Ethics. Westview Press.
Wenli Dong, Jamie Mackee & Michael Mak, Exploratory Analysis of the Traditional Philosophy Underpinned Urban Sustainability Model for Chinese Cities.
Weidong Cao (2006). The Historical Effect of Habermas in the Chinese Context: A Case Study of the Structural Transformation of the Public Sphere. [REVIEW] Frontiers of Philosophy in China 1 (1):41-50.
Fang Zhao-hui & David R. Schiller (2002). A Critical Reflection on the Systematics of Traditional Chinese Learning. Philosophy East and West 52 (1):36-49.
Added to index2011-12-17
Total downloads3 ( #290,439 of 1,098,984 )
Recent downloads (6 months)2 ( #175,054 of 1,098,984 )
How can I increase my downloads?