David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Journal of the History of Philosophy 47 (2):pp. 223-248 (2009)
Leibniz viewed the principle of continuity, the principle that all natural changes are produced by degrees, as a useful heuristic for evaluating the truth of a theory. Since the Cartesian laws of motion entailed discontinuities in the natural order, Leibniz could safely reject it as a false theory. The principle of continuity has similar implications for analyses of Leibniz's theory of consciousness. I briefly survey the three main interpretations of Leibniz's theory of consciousness and argue that the standard account entails a discontinuity that Leibniz could not allow. I argue that the principle of continuity and the textual data favor an interpretation according to which a conscious mental state just is a perception that is distinct to a sufficient degree.
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Corey W. Dyck (2011). A Wolff in Kant's Clothing: Christian Wolff's Influence on Kant's Accounts of Consciousness, Self-Consciousness, and Psychology. Philosophy Compass 6 (1):44-53.
Mikhail G. Katz & David Sherry (2013). Leibniz's Infinitesimals: Their Fictionality, Their Modern Implementations, and Their Foes From Berkeley to Russell and Beyond. [REVIEW] Erkenntnis 78 (3):571-625.
Boris Kožnjak (2015). Who Let the Demon Out? Laplace and Boscovich on Determinism. Studies in History and Philosophy of Science Part A 51:42-52.
Thomas Mormann & Mikhail G. Katz (2013). Infinitesimals as an Issue of Neo-Kantian Philosophy of Science. Hopos: The Journal of the International Society for the History of Philosophy of Science (2):236-280.
Marleen Rozemond (2014). Mills Can't Think: Leibniz's Approach to the Mind-Body Problem. Res Philosophica 91 (1):1-28.
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