The principle of continuity and Leibniz's theory of consciousness
Journal of the History of Philosophy 47 (2):pp. 223-248 (2009)
| Abstract | Leibniz viewed the principle of continuity, the principle that all natural changes are produced by degrees, as a useful heuristic for evaluating the truth of a theory. Since the Cartesian laws of motion entailed discontinuities in the natural order, Leibniz could safely reject it as a false theory. The principle of continuity has similar implications for analyses of Leibniz's theory of consciousness. I briefly survey the three main interpretations of Leibniz's theory of consciousness and argue that the standard account entails a discontinuity that Leibniz could not allow. I argue that the principle of continuity and the textual data favor an interpretation according to which a conscious mental state just is a perception that is distinct to a sufficient degree. | |||||||||
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Ari Maunu (2002). Indiscernibility of Identicals and Substitutivity in Leibniz. History of Philosophy Quarterly 19 (4):367-380.
Anja Jauernig (2008). Leibniz on Motion and the Equivalence of Hypotheses. The Leibniz Review 18:1-40.
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Chris Mortensen (1997). The Leibniz Continuity Condition, Inconsistency and Quantum Dynamics. Journal of Philosophical Logic 26 (4):377-389.
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