Understanding as endorsing an inference
Polish Journal of Philosophy 2 (1):35-54 (2008)
| Abstract | Fodor & Lepore (2001) and Williamson (2003) attack the inferentialist account of concept possession according to which possessing or understanding a concept requires endorsing the inference patterns constitutive of its content. I show that Fodor & Lepore's concern – that the conception places an exorbitant epistemological demands on possessors of a concept – is met by Brandom's tolerance of materially bad nonconservative inferences. Such inferences themselves, as Williamson argues, present difficulties for the 'understanding as endorsement' conception. I show that, properly understood, Brandom's broad conception of inferential role, which encompasses social-perspectival inferential connections, has the resources to respond to Willianson's challenge. | |||||||||
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Heath White (2003). Brandom on Practical Reason. Philosophical Quarterly 53 (213):566–572.
Lionel Shapiro (2004). Brandom on the Normativity of Meaning. Philosophy and Phenomenological Research 68 (1):141-60.
Mark McCullagh (2011). How to Use a Concept You Reject. Philosophical Quarterly 61 (243):293-319.
Stephen Gaukroger (1989). Cartesian Logic: An Essay on Descartes's Conception of Inference. Clarendon Press.
Timothy Williamson (2003). Blind Reasoning. Aristotelian Society Supplementary Volume 77 (1):249–293.
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Gabor Forrai (2009). Brandom on Two Problems of Conceptual Role Semantics. In Barbara Merker (ed.), Vertehen nach Heidegger und Brandom.
Mark McCullagh (2003). Do Inferential Roles Compose? Dialectica 57 (4):431-38.
Martin Montminy (2005). A Non-Compositional Inferential Role Theory. Erkenntnis 62 (2):211-233.
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