Memory in a Whiteheadian perspective
World Futures 64 (2):116 – 124 (2008)
| Abstract | Whitehead does not provide us with a systematic account of the various types of experience to which the word “memory” is applied. Nevertheless, he does provide us with a way of understanding the world, and living creatures who inhabit it, that places the discussion in a different context from the usual one: the diverse features of human experience that we call memory are developed forms of basic patterns of relationship that characterize all actual entities. I will first review the relevant features of Whitehead's conceptuality, then contrast the resulting view with its usual formulation, and then speculate about some forms of memory in Whiteheadian categories. | |||||||||
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Jeffrey K. McDonough (2002). Hume's Account of Memory. British Journal for the History of Philosophy 10 (1):71 – 87.
Dawn M. McBride (2007). Methods for Measuring Conscious and Automatic Memory: A Brief Review. Journal of Consciousness Studies 14 (1):198-215.
Jackie Andrade (2001). The Contribution of Working Memory to Conscious Experience. In Jackie Andrade (ed.), Working Memory in Perspective. Psychology Press.
Marya Schechtman (2010). Memory and Identity. Philosophical Studies 153 (1):65-79.
Jeffrey Blustein (2008). The Moral Demands of Memory. Cambridge University Press.
David J. Owens (1996). A Lockean Theory of Memory Experience. Philosophy and Phenomenological Research 56 (2):319-32.
John Sutton (2010). Observer Perspective and Acentred Memory: Some Puzzles About Point of View in Personal Memory. Philosophical Studies 148 (1).
Glenn McGee (1994). The Relevance of Foucault to Whiteheadian Environmental Ethics. Environmental Ethics 16 (4):419-424.
John Cobb (2008). Memory in a Whiteheadian Perspective. World Futures 64 (2):116-124.
John B. Cobb Jr (2008). Memory in a Whiteheadian Perspective. World Futures 64 (2):116 – 124.
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