David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Journal of Medical Ethics 33 (5):284-288 (2007)
Why potential parents should select the best child of possible children, and the necessity of a dialogue about the context of a reproductive decision.The principle of Procreative Beneficence is the principle of selecting the best child of the possible children one could have. This principle is elaborated on and defended against a range of objections. In particular, focus is laid on four objections that Michael Parker raises: that it is underdetermining, that it is insensitive to the complex nature of the good, that it is self-defeating and that it is overly individualistic. Procreative Beneficence is a useful principle in reproductive decision-making. It is necessary to be more active in making selection decisions about what kind of child to have.Parker1 raises four objections to the principle of Procreative Beneficence . I will address these in turn. Procreative Beneficence is underdeterminingParker claims that Procreative Beneficence is underdetermining. By “underdetermining”, he means that the principle will not give clear and determinate answers as to which lives are better or best. Parker argues that “ranking possible lives as “better” or “worse” is “highly problematic”.Ranking lives is a very complex matter. Let us distinguish between: the value of a whole life and the value of an individual feature of a life .We should also distinguish between valuation ex ante and ex post . In Procreative Beneficence, I likened genetic testing to playing the wheel of fortune.2 Just because we have a weak chance of winning, does not mean we should not play the game. The only reason not to play a game that …
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Citations of this work BETA
Thomas Douglas & Katrien Devolder (2013). Procreative Altruism: Beyond Individualism in Reproductive Selection. Journal of Medicine and Philosophy 38 (4):400-419.
S. Matthew Liao (2008). Selecting Children: The Ethics of Reproductive Genetic Engineering. Philosophy Compass 3 (5):973-991.
Halley S. Faust (2008). Should We Select for Genetic Moral Enhancement? A Thought Experiment Using the Moralkinder (Mk+) Haplotype. Theoretical Medicine and Bioethics 29 (6):397-416.
James Yeates (2012). Quality Time: Temporal and Other Aspects of Ethical Principles Based on a “Life Worth Living”. [REVIEW] Journal of Agricultural and Environmental Ethics 25 (4):607-624.
Erik Malmqvist (2013). Reproductive Choice, Enhancement, and the Moral Continuum Argument. Journal of Medicine and Philosophy 39 (1):jht058.
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