Recover it From the Facts as We Know Them

Journal of Moral Philosophy 13 (1):77-99 (2016)
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Abstract

In Andrea Sangiovanni’s words, practice-dependent theorists hold that “[t]he content, scope, and justification of a conception of [a given value] depends on the structure and form of the practices that the conception is intended to govern”. They have tended to present this as methodologically innovative, but here I point to the similarities between the methodological commitments of contemporary practice-dependent theorists and others, particularly P. F. Strawson in his Freedom and Resentment and Bernard Williams in general. I suggest that by looking at what Strawson and Williams did, we can add to the reasons for adopting one form or another of practice-dependence. The internal complexity of the practices we hope our principles will govern may require it. However, this defence of practice-dependence also puts pressure on self-identified practice-dependence theorists, suggesting that they need to do more work to justify the interpretations of the practices their theories rely on.

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Robert Jubb
University of Reading

Citations of this work

Realism in Normative Political Theory.Enzo Rossi & Matt Sleat - 2014 - Philosophy Compass 9 (10):689-701.
Political realism as ideology critique.Janosch Prinz & Enzo Rossi - 2017 - Critical Review of International Social and Political Philosophy 20 (3):334-348.
Political Realism as Methods not Metaethics.Jonathan Leader Maynard - 2022 - Ethical Theory and Moral Practice 25 (3):449-463.

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References found in this work

Freedom and Resentment.Peter Strawson - 1962 - Proceedings of the British Academy 48:187-211.
The Problem of Global Justice.Thomas Nagel - 2005 - Philosophy and Public Affairs 33 (2):113-147.
1. Freedom and Resentment.Peter Strawson - 1962 - In John Martin Fischer & Mark Ravizza (eds.), Perspectives on Moral Responsibility. Cornell University Press. pp. 1-25.
Justice as Fairness: A Restatement.C. L. Ten - 2003 - Mind 112 (447):563-566.
Causes and Conditions.J. L. Mackie - 1965 - American Philosophical Quarterly 2 (4):245 - 264.

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