Theological determinism and the problem of evil
Religious Studies 44 (2):165-184 (2008)
| Abstract | (Forthcoming in Religious Studies) Abstract I argue that the Free Will Defence need not presuppose a libertarian conception of freedom and therefore need not beg the question against compatibilists. I present three versions of theological determinism, each of which is inconsistent with freedom on compatibilist-friendly principles, and then argue that what generates the inconsistency – viz., that (i) God intentionally necessitates all human actions and (ii) no human has it within their power to causally influence God’s will – is entailed by any version of theological determinism. Contrary to widespread opinion, therefore, the viability of the Free Will Defence does not depend upon the viability of libertarianism per se but on the falsity of theological determinism. | |||||||||
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James Cain (2004). Free Will and the Problem of Evil. Religious Studies 40 (4):437-456.
Peter van Inwagen (1975). The Incompatibility of Free Will and Determinism. Philosophical Studies 27 (March):185-99.
Mauro Dorato (2002). Determinism, Chance, and Freedom. In Between Chance and Choice: Interdisciplinary Perspectives on Determinism. Thorverton UK: Imprint Academic.
Göran Duus-Otterström (2008). Betting Against Hard Determinism. Res Publica 14 (3).
Joseph K. Campbell (ed.) (2004). Freedom and Determinism. Cambridge MA: Bradford Book/MIT Press.
Ari Maunu (1999). Worldlessness, Determinism and Free Will. Dissertation, University of Turku (Finland)
Tim Mawson (1999). The Problem of Evil and Moral Indifference. Religious Studies 35 (3):323-345.
Kadri Vihvelin, Arguments for Incompatibilism. Stanford Encyclopedia of Philosophy.
W. Matthews Grant (2001). Aquinas Among Libertarians and Compatibilists. Proceedings of the American Catholic Philosophical Association 75:221-235.
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