David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Contemporary Chinese Thought 7 (4):4-20 (1976)
Throughout Chinese history, the Legalists and the Confucians have always been antagonistic schools of thought. The idea that the Legalists have their origins in the Confucians, that they are the successors of the Confucians, is nonsense. Explaining the problem and clarifying the class nature of the Confucian-Legalist struggle has important and real significance for deepening the Campaign to Criticize Lin Piao and Confucius, for criticizing the reactionary thought of honoring Confucius and opposing Legalism, and for grasping class struggle in the realm of ideology.
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Liang Ling-I. (1976). The Crystallization of Pre-Ch'in Legalist Thought. Contemporary Chinese Thought 7 (4):35-56.
Qian Zhang (2009). The Boundaries of Beauty in Pre-Qin Confucian Aesthetics. Frontiers of Philosophy in China 4 (1):52-63.
Zhang Qian (2009). The Boundaries of Beauty in Pre-Qin Confucian Aesthetics. Frontiers of Philosophy in China 4 (1):52 - 63.
Steven Shankman (2002). The Legalist Betrayal of the Confucian Other : Sima Qian's Portrayal of Qin Shihuangdi. In Steven Shankman & Massimo Lollini (eds.), Who, Exactly, is the Other ?: Western and Transcultural Perspectives: A Collection of Essays. University of Oregon Books/University of Oregon Humanities Center
Chau-kiu Cheung & Andrew Chi-fai Chan (2005). Philosophical Foundations of Eminent Hong Kong Chinese Ceos' Leadership. Journal of Business Ethics 60 (1):47 - 62.
Weixi Hu (2007). On Confucian Communitarianism. Frontiers of Philosophy in China 2 (4):475-487.
Xinzhong Yao & Weiming Tu (eds.) (2010). Confucian Studies: Critical Concepts in Asian Philosophy. Routledge.
Per Sandin (2009). Supreme Emergencies Without the Bad Guys. Philosophia 37 (1):153-167.
Brooke A. Ackerly (2005). Is Liberalism the Only Way Toward Democracy? Confucianism and Democracy. Political Theory 33 (4):547 - 576.
Cheng Yung, Yen Yen & Wu Chih-Tung (1976). A Tentative Discussion of Legalist Military Thought During the Warring States Period. Contemporary Chinese Thought 7 (3):40-56.
Weiming Tu (1985). Confucian Thought: Selfhood as Creative Transformation. State University of New York Press.
T'ang Hsiao-Wen (1976). Why is Hsün Tzu Called A Legalist? Contemporary Chinese Thought 8 (1):21-35.
Shaoming Chen (2010). On Pleasure: A Reflection on Happiness From the Confucian and Daoist Perspectives. [REVIEW] Frontiers of Philosophy in China 5 (2):179-195.
Lo Ping-cheung (2010). Euthanasia and Assisted Suicide From Confucian Moral Perspectives. Dao: A Journal of Comparative Philosophy 9 (1):53-77.
Marc J. Dollinger (1988). Confucian Ethics and Japanese Management Practices. Journal of Business Ethics 7 (8):575 - 584.
Added to index2010-12-11
Total downloads6 ( #322,292 of 1,725,413 )
Recent downloads (6 months)2 ( #268,739 of 1,725,413 )
How can I increase my downloads?