David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Kant-Studien 97 (3):369-381 (2006)
The Kantian notion of ‘affection’ is indeed problematic and obscure. In so far as the subject is finite and does not create the object of knowledge, the latter must always be somehow given. The passive faculty of sensibility makes it possible for the object to appear. But this receptive character of the subject correlates to some affection. Something affects us, and our sensibility receives this affection under the pure forms of space and time. The question that immediately arises is what performs the action of affecting. And any answer, in the theoretical framework of the transcendental idealism, is always troubling. If we say that the thing in itself affects us, we are speaking about something that is not cognoscible. If we say that the object performs the action of affecting, we are considering that the sensation that is involved in every experience is, at the same time, a result of an affection produced by the object of experience.
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Leonard Lawlor (2009). Auto-Affection and Becoming (Part I). Environmental Philosophy 6 (1):1-19.
Hirotaka Nakano (2011). Selbstaffektion in der Transzendentalen Deduktion. Kant-Studien 102 (2):213-231.
Saulius Geniusas (2006). Is the Self of Social Behaviorism Capable of Auto-Affection? Mead and Marion on the "I" and the "Me". Transactions of the Charles S. Peirce Society 42 (2):242-265.
Desmond Hogan (2009). Noumenal Affection. Philosophical Review 118 (4):501 - 532.
James Wetzel (1995). Time After Augustine. Religious Studies 31 (3):341 - 357.
Leonard Lawlor (2009). Becoming and Auto-Affection. Graduate Faculty Philosophy Journal 30 (2):219-237.
Andrew Tallon (1997). Head and Heart: Affection, Cognition, Volition as Triune Consciousness. Fordham University Press.
Qingping Liu (2004). Is Mencius' Doctrine of 'Extending Affection' Tenable? Asian Philosophy 14 (1):79 – 90.
Anthony J. Steinbock (2004). Affection and Attention: On the Phenomenology of Becoming Aware. [REVIEW] Continental Philosophy Review 37 (1):21-43.
Added to index2009-01-28
Total downloads22 ( #84,972 of 1,140,334 )
Recent downloads (6 months)1 ( #140,127 of 1,140,334 )
How can I increase my downloads?